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Xhosa burial practices[edit]
Burial practices and customs include a specific sequence of events and rituals which need to be performed in order to regard a funeral as dignified. Once the family has been notified that a member has died, the extended family comes together in preparation for the burial of the deceased.
The “umkhapho” (to accompany) ritual is performed in order to accompany the spirit of the deceased to the land of the ancestors. The local male clan leader or his proxy is the one who facilitates the process. The purpose of umkhapho is to keep the bonds between the deceased person and the bereaved alive so that the deceased may be able to return later and communicate as an ancestor. During this ritual, an animal such as a goat is slaughtered. A larger animal like a cow may also be slaughtered for an important person like a head of the family whilst a goat without a blemish may be slaughtered for others.
Further customs include the emptying the main bedroom of the bereaving family, known as ‘indlu enkulu’. This room is where most of the last respects will be paid by family and friends. The emptying of the room is done in order to create space for extended family members to be able to mourn in the main room. The first family members and/or neighbours to arrive arrange the main bedroom to accommodate this seating arrangement by placing a traditional grass mat (ukhukho) or mattress on the floor.
Mourners do not require an invitation to attend a funeral and everyone who can and would like to attend is welcome. This means that the bereaved family has to cater for an unknown number of mourners. Traditionally, mourners were fed with ‘inkobe’, which is boiled dried corn and water, and the corn was taken from the family food reserves as well as donated by family members and neighbours. In the 21st century, it is regarded as taboo to feed mourners with ‘inkobe’ and, as a result of shame, funeral catering has become a lucrative business for the industry during burial events.
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On the day of burial, before extended family members disperse to their homes, the ukuxukuxa (cleansing) ritual occurs and a goat or sheep or even a fowl is slaughtered.[1][2]
A cleansing ritual is done the day after the burial, in which the bereaved women of the family go to the nearest river to wash all the materials and blankets that were used by the deceased before death. Furthermore, the clothes of the deceased are removed from the house and the family members shave their hair. The shaving of hair is an indication that life continues to spring up even after death.[3]
External links[edit]
- https://www.bbc.com/news/world-africa-25355245
- https://m.news24.com/Archives/City-Press/Quick-guide-to-AbaThembu-mourning-and-burial-customs-20150430
References[edit]
- ^ SIPHE POTELWA. (2016) The visual narrative relating to social performance of the Xhosa people during burial. MASTER OF VISUAL ARTS. UNIVERSITY OF SOUTH AFRICA http://hdl.handle.net/10500/22189 Accessed 15 October 2018
- ^ Rebekah Lee (2012) Death in Slow Motion: Funerals, Ritual Practice and Road Danger in South Africa, African Studies,71:2,195-211,DOI:10.1080/00020184.2012.702965
- ^ Anne Hutchings. Ritual cleansing, incense and the tree of life-observations on some indigenous plant usage in traditional Zulu and Xhosa purification and burial rites. Alternation 14 (2), 189-217, 2007 https://hdl.handle.net/10520/AJA10231757_488 Accessed 15 October 2018