Talk:Kingdom of Israel (united monarchy)/Archive 1

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Archive 1 Archive 2

Addition

Since Saul is described (accurately) as of the Tribe of Benjamin, I'm adding Tribe of Judah to David's description. Rationale: keeps things parallel. Besides, for those who take this subject seriously the words about "the scepter shall not depart from Judah" indicate that the then-popular movement to have a king picked one from the wrong tribe. Reluctant Pilgrim 08:57, 26 August 2006 (UTC)

(Old orphaned comment)

this is completely biased article and untrue. —Preceding unsigned comment added by Abohassanein (talk • contribs) 22:50, 11 December 2007 (UTC)

Hi, - - Just submitted a basic outline for the United Monarchy. — Preceding unsigned comment added by 212.159.49.148 (talk) 02:22, 2005 February 17 (UTC)

Anti-Judea bias

There seems to be a lot of bias against Judea, calling it backwater etc several times. Maybe it was, but it's not a very professional term to use and it looks like somebody had a bit of a vendetta against Judea for some reason... —Preceding unsigned comment added by Czar Kirk (talk • contribs) 03:29, 29 August 2008 (UTC)

lol. I noticed that too ;) and hope I have fixed it. Tundrabuggy (talk) 01:50, 29 November 2008 (UTC)

Several confusing sentences

The second sentence here is confusing. I left the first sentence in for context.

A number of scholars have concluded that despite the appearance of a biblical account of a united monarchy with a number of rebellions, the biblical account actually describes two distinct kingdoms - Israel and Judah - rather than a united entity. According to this view, the Bible portrays Judah led, or symbolized, by David entering into a politically motivated alliance with a band of outlaws led, or symbolized, by Jonathan, and sometimes with the Philistines, in order to rebel against Israel, led by Saul.

A reference is given to Finkelstein's book, but no page number.

In fact the article has numerous references to Finkelstein's book and almost no others. None of the references includes page numbers. The sentence previously had "anthropomorphised" for what is now "symbolized." Either way, I cannot make heads nor tails of the sentence. I have deleted it a second time, but if someone would like to return it to the article, I hope they can write it in such a way as to be clear to the average reader what is meant, and to add page numbers to the reference so we can check the meaning ourselves. In fact the whole article puts far too much emphasis on the interpretation given by one book. Tundrabuggy (talk) 01:47, 29 November 2008 (UTC)

I don't find it extremely confusing, though a slight rewrite could perhaps clear up things. I reverted your elision because of your stated (and mistaken) assumption that "anthropomorphism has to do with animals". You may be correct that the article puts too much emphasis on one book however. I have not been able to find a page number or a cite for this in "Bible Unearthed" (no preview on Google Books), so perhaps we should let it go (but please leave the cite in rather than fact-tagging what's left). MeteorMaker (talk) 09:16, 29 November 2008 (UTC)
Great! then perhaps you would explain it to me. Anthropomorphism is the act of providing inanimate objects or animals with human characteristics. Thus human "outlaws" (as in the above sentence) cannot be anthropomorphed to Philistines, without somehow suggesting that "outlaws" are "animals"...but that's a stretch. Tundrabuggy (talk) 16:42, 1 February 2009 (UTC)

Recent move/merge of article

"United Monarchy" vs "united monarchy"

Kuratowski's Ghost has moved the United Monarchy article to "Kingdom of Israel (united monarchy)". My point about it would be that "United Monarchy" in the context of the history of the Levant is more or less a proper name for a certain period. Subsequently it should be written with capital letters. Just my two cents. Cush (talk) 14:56, 1 February 2009 (UTC)

I disagree, the kingdom in question is called the "Kingdom of Israel" (in Hebrew Mamlekhet Yisrael) in primary sources, "United Monarchy" is a strange neologism and not at all the term one would think of searching on when desiring information on the subject. Kuratowski's Ghost (talk) 15:57, 1 February 2009 (UTC)
However, historians and archeologists distinguish between the Kingdom of Israel in the United Monarchy period and the Kingdom of Israel in the Divided Monarchy period. Speaking of the "United Monarchy" in the context of Levantine history means precisely the Kingdom of Israel under Saul, David, and Solomon. There is no other entity that could or would be mistakenly referred to by this term. This is not a neologism but a scientific term, and whether there are any primary Hebrew sources is completely irrelevant. Oh, and was there any discussion/consensus/agreement to move the article ??? Or any need ? Cush (talk) 18:21, 1 February 2009 (UTC)

Agree with Cush on this. Any Google search (which is not case-sensitive) will demonstrate that the majority of uses is with capital letters and used as a proper noun. It is also true that it is fairly often not capitalised, but since the "United Monarchy" is indeed another name for the "Kingdom of Israel," it should be caps when it is so used, as here. In fact I would ask if there was a consensus to move/merge the article at all or did I miss the discussion? Tundrabuggy (talk) 16:27, 1 February 2009 (UTC)

The article was moved, not sure what merge you are referring to. Googling United Monarchy produces lots of mirrors of wikipedia or articles derived from wikipedia and only a handful from archaeological articles. In the latter it is sometimes capitalized and sometimes not but always refers to a time period and is not claimed to be the name of the kingdom. What motivated me to move the article the fact that the article refers primarily to the kingdom not to the period and seemed to create a false impression that "United Monarchy" was the actual name used for the kingdom when it certainly wasn't. Moreover the average reader is more likely to search for terms like "Kingdom of Israel" (the actual name of the kingdom), "Biblical Kingdom of Israel" or similar and not the term "United Monarchy". So to me it makes sense that "United Monarchy" is a redirect not the primary name of the article. Kuratowski's Ghost (talk) 22:41, 1 February 2009 (UTC)

We really need a disambiguation page for "Kingdom of Israel" as the name refers to four distinct kingdoms:

  • The original Kingdom of Israel under Saul, David and Solomon.
  • The northern successor state after the split.
  • The kingdom of the Hasmoneans.
  • The kingdom of Herod the Great.

Currently Kingdom of Israel is the primary name of the article on the northern successor state. My feeling is that this should also be renamed to something like "Kingdom of Israel (Samaria)" and "Kingdom of Israel" should be a redirect to this article on the original kingdom, with all relevant articles pointing to the disambiguation page. Kuratowski's Ghost (talk)

Actually, the United Monarchy is the name of the time when the Kingdom of Israel was united with what was later called the Kingdom of Judah. If this article is to be about the Kingdom of Israel, then it makes sense to talk of its history on this article, before, during, and after the split. The United Monarchy period should have its own article. Definitely disagree with your contention that the United Monarchy isn't a name in its own right. There are many scholarly books and archeological journals that use it as a name. Just a few so you know I am not talking through my hat:
  • "1000 BC -- In about 1000 BCE David ascended the throne, and he soon managed to unify all twelve tribes into a single nation, called the United Monarchy ... search.barnesandnoble.com
  • The United Monarchy Under David and Solomon : Bib Arch Seminary "This challenge to the historicity of the United Monarchy culminated in the 2000 publication of The Bible Unearthed: Archaeology’s New Vision ...biblicalarcheology.net/?p=69 -

No if this was the original United Monarchy article, it should remain so and not become the Kingdom of Israel(united monarchy). It is not correct as it stands. There is already a Kingdom of Israel article. We do not need one for merely this period. I urge you to move it back. Or perhaps we could put a query up at Wiki Project Jewish History and get their view. What do you say? Shall we seek outside input? Tundrabuggy (talk) 05:50, 2 February 2009 (UTC)

The Kingdom of Israel article is about the northern successor kingdom not the original Kingdom of Israel, so there was a disparity - the divided monarcy period has articles named after the kingdoms (Kingdom of Israel, Kingdom of Judah) but the united monarchy period had an article named after the period not the name of the actual kingdom which strikes me as odd. Kuratowski's Ghost (talk) 10:46, 2 February 2009 (UTC)
I certainly did notice that there are lots of articles. It is more than a little confusing. Perhaps what we need to do is to merge the information regarding the original Kingdom of Israel with the Kingdom of Israel article. Then have a United Monarchy article which provides informative relative to both kingdoms united (which can of course include the "minimalist" perspective). Does that make sense? Tundrabuggy (talk) 16:04, 2 February 2009 (UTC)
I don't think this article, which is about the original kingdom, should be merged into the one on the northern successor kingdom, it creates the impression that the northern kingdom was the normal continuation of the original kingdom when the reality is that the southern Kingdom of Judah continued the dynasty of David and Solomon while the northern kingdom was a breakaway kingdom despite the fact that it ended up keeping the name Israel. Also be aware that the mainstream view of the history is not that the original kingdom was a unification of two previous independent political entities called Judah and Israel, the mainstream view is that there was originally no central government and then the establishment of a kingdom under Saul and that this kingdom divided in two during the reign of Rehoboam, the northern part retaining the name Israel and the southern being known as Judah. Claims that these two were originally separate entities that came together to form one united kingdom under Saul is revisionist history and an inversion of what all known sources say. Kuratowski's Ghost (talk) 16:53, 2 February 2009 (UTC)
However, according to the Bible the northern Kingdom is in fact the continuation of the realm, because the continuation is defined by the people, not by the ruling dynasty. Solomon was a bad king and the people wanted a change after his death.
According to historical and archaeological research on the other hand, there has never been a United Monarchy. The record is devoid of any evidence for such a period. This article should be deleted as it only represents religious POV and has no roots in actual history. CUSH 00:02, 3 January 2010 (UTC)

Nice job making this look like a reasonable article. Tundrabuggy (talk) 15:57, 4 February 2009 (UTC)

Hebrew Translation

I think we need a Hebrew translation of "United Kingdom of Israel and Judah". --Horses In The Sky 12:38, 14 March 2007 (UTC)

Why? And btw the term would not have existed at the time period in question. And nobody would need modern Hebrew as an explanation of anything. CUSH 00:08, 3 January 2010 (UTC)

Rearrangement of headings and some material

I moved some material up to form a more informative lead. And I retitled some headings. But no changes to to the contents.PiCo (talk) 21:43, 11 January 2010 (UTC)

King Rehoboam

I think it should be added that Rehoboam, son of Solomon, was ruler of the united kingdom for 3 years, until the revolt of Jeroboam, according to 1 Chronicles 11:17.LutherVinci (talk) 21:55, 1 December 2010 (UTC)

Links to Bahasa Indonesia pages

There are now 2 links to Bahasa Indonesia pages. Which one is the correct? Bazuz (talk) 16:31, 15 March 2011 (UTC)

Disambiguation bias

"For the secessionist kingdom of northern Israelites, see Kingdom of Israel (Samaria)" reflects an anti-Samaritan bias. I have changed "secessionist" to the slightly more descriptive "later". NadaRama (talk) 21:18, 11 April 2011 (UTC)

Minority presented as majority

I don't know how many articles were damaged like this one in mis-interpretation but it's very unfortunate. All through the article weasel words are used and without any justification. I'm working from the hebrew wikipedia and what we have here is some extreme bias and utter sillyness. Finkelstein is almost entirely on his own and it's a very minority view. The majority of archeologists don't think along this line as well. The article is extremely biased. It takes a minority view and tries to represent it as fact. It's wrong, it in fact probably needs an entire re-write by someone not biased. Yes, the majority of archelogists used the bible as reference largely, but it's still the majority view. Amoruso 19:35, 20 September 2006 (UTC)

There is a spectrum here. The notion that there was never a united monarchy of any form is at one end of it. The notion that there was a united monarchy *exactly as described in the Bible* is at the other end of it. There is plenty of space in between. This article makes it look as if the only options are to believe the entire Bible account of David, solomon etc. word-for-word or else reject everything. Needs rewriting to explain some of these problems.

In particular it needs to explain exaclty *how much* of what we know about Israel pre. 900BC is known only from the Bible and *how much* can be confirmed from other sources. 82.33.152.5 04:24, 23 May 2007 (UTC)

Historical accuracy is not defined by majorities, but by evidence. But there is no evidence for the biblical story whatsoever. Period. CUSH 00:05, 3 January 2010 (UTC)

I think a very good source to consult is The Mythic Past by Thomas Thompson (University of Copenhagen, retired). His book has a thorough treatment of the United Monarchy and other parts of the Biblical story. He makes the important point that the scribes of the advanced civilization in Egypt would have certainly noticed and recorded the monumental undertakings of Solomon---but of course they did not. So as CUSH says, the Unified Monarchy is not history. On the other hand, the authors of the Bible did not present their narratives as history as we understand the term today. They presented stories of how men (humans) should relate to each other and to God: they were very relaxed about what we would call historical accuracy. So: on any rewrite, i recommend that the authors and editors consider The Mythic Past and other works by Thompson to get a better idea of what the archeological evidence is, as well as a sharper idea of the great limitations of using the Bible as a source for history as we moderns understand it. Son of eugene (talk) 05:13, 9 February 2012 (UTC)

Just for the record, then, Finkelstein is within the majority view, or close? He is described in the Wikipedia bio as "not ultra-minimalist" and seems "sympathetic" to the biblical view, but just not taking it as literal history. Student7 (talk) 14:04, 13 February 2012 (UTC)

Merged

I have just merged this with Kingdom of Israel - Nik42 05:35, 7 May 2005 (UTC)

This page was nominated for deletion and was kept as a result. For the archived discussion see Wikipedia:Votes for deletion/United Monarchy -- Francs2000 | Talk 02:36, 4 August 2005 (UTC)

This article is problematic, given that most scholars don't seem to believe that the United Monarchy period actually happened (personally, I find this at least somewhat questionable, but it is nevertheless the view of an increasing number of scholars). john k 19:16, 4 October 2005 (UTC)

What are you talking about? Are you suggesting that there was never a united Israel, please clarify- Moshe Constantine Hassan Al-Silverburg 22:20, 5 November 2005 (UTC)
It's called Biblical minimalism, and remains a rather debated and contentious view. AnonMoos 02:26, 30 December 2005 (UTC)
In order to end the ongoing neutrality dispute I did add the opinion of these Biblical minimalists. I hope this is OK with you all? --84.26.109.69

Given that the opinion of minimalists was added, I today removed the NPOV banner.--201.79.112.192 16:38, 1 August 2006 (UTC)

I don't think the minimalist view needs to be looked upon in serious detail, but comparisons of the three (conservative, mainstream, and minimalist) should be shown. In general Biblical Archaeology(or Near Eastern archaeology) tends to be one of the more divided areas of archaeology. Falphin 22:16, 2 May 2006 (UTC)

This artical still has serious NPOV issues as well as verifiability problems. It is clearly written from a religious rather than scholastic POV. Accept for the extreme Biblical maximalists, few scholars accept proof of the united monarchy outside of the Tel Dan Stele, which in itself is controversial. And certainly, the Tel Dan stele doesn't give us specifics as the author here does. I've added the appropriate tags. EllenS 00:53, 16 February 2007 (UTC)

I don't think the Tel Dan Stele says anything other than the fact there was an early group calling themselves "the house of David". As far as I know, most archaeologists accept that there is no evidence of a large settlement in Jerusalem during the period when it was supposedly ruling over the large settlements that are clearly evident in the north. This is the basis of arguments against the united monarchy. For the maximalists and the pro-monarchy mainstream, this is not enough to abandon the united monarchy. However, it is also consistent with the possibility that David was a local warlord - capable of destroying cities in Israel, but not of founding them. I think if the argument could be delineated along these lines it would help a lot with NPOV 124.190.6.202 01:05, 6 September 2007 (UTC)snaxalotl
I propose that the article be re-titled to "Biblical Pre-Rehoboam Era". This will hopefully resolve the issue between archaeological findings (or non-findings!) and biblical historiograpy. I agree that the term "united monarchy" is vague as it may mean that the monarchy used to be divided and that it had been united, when in fact the Bible does not say so before Rehoboam took charge of Israel. Furthermore, the term "Kingdom of Israel" appears solidly convinced with a historical proof on such an existence, when in fact there is a lack of archaeological findings on a David or a Solomon. Re-titling the article to "Biblical Pre-Rehoboam Era" may solve these issues. F456 (talk) 23:01, 11 March 2013 (UTC)

Any non-scriptural evidence

Any non-scriptural evidence for this "United Monarch" that conquered almost all of the Levant? Saimdusan Talk|Contribs 21:19, 17 March 2008 (UTC)

No. That's why I now tagged the article as Bible primary, although the wording of the template does not exactly reflect the deficiency of the article. This article is biblical POV and lacks references to secondary sources that check the veracity of the biblical claims. (Un)fortunately all of Israelite history from the Exodus to Solomon lacks extra-biblical confirmation and thus should be considered some kind of historizing fiction. Cush (talk) 12:16, 27 September 2008 (UTC)
From roughly 1100 BC all the way down to 900 BC, there is a very little amount of archeology for any civilization in the Middle East. On the Wall chart of World History, for instance,
  • 1100 BC-975 BC, Egyptian History a Blank
  • 1100 BC-880 BC, Break in Babylonian History
  • 1080 BC-930 BC, Few Assyrian Inscriptions Known
It should not be surprising, therefore, to not find evidence for the united monarchy of Israel, which ran from 1095 BC-977 BC.LutherVinci (talk) 21:48, 1 December 2010 (UTC)

That's interesting, LutherVinci. Where did you get that from? (no sarcasm, just pure curiosity as I am not a historian.) F456 (talk) 23:11, 11 March 2013 (UTC)

Judahite kingdom

There is a problem regarding this sentence in the lead: "The United Monarchy is the name given to the Israelite, and Judahite kingdom of Saul, David and Solomon, known primarily from the Hebrew Bible." Of course, Judahites are a subset of people who belong to the broader group known as Israelites. We would not refer to the United States as "an American and Californian" country. While it is true that some archaeologists deny the existence of the United Monarchy, there is no doubt that Judahites are Israelites and that, therefore, the United Monarchy (whether it existed or not) should as an Israelite kingdom. --GHcool (talk) 19:24, 12 June 2014 (UTC)


This may be your opinion, but RS refer to the Kingdom of Israel and Judah. Please do not remove sourced claims in favour of your opinion. 81.159.119.55 (talk) 05:48, 13 June 2014 (UTC)

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Evidence

I have just found a report on evidence that Israel Finkelstein was wrong about David and Solomon. Here is the URL: http://www.sciencedaily.com/releases/2013/09/130903141356.htm. This does not prove it, but it is a major advance.

Anonymous71.164.209.8 (talk) 21:47, 7 September 2013 (UTC)

How exactly would these mines have anything to do with David, Solomon, or Israel Finkelstein? Per the article you linked: "Scholarly work and materials found in the area suggest the mines were operated by the Edomites, a semi-nomadic tribal confederation that according to the Bible warred constantly with Israel." The archaeologist who found them considers these mines to be from the same historic period as Solomon, but does not claim they were part of Israel's area. Dimadick (talk) 10:37, 9 September 2013 (UTC)

According to the Bible, the Edomites did not emerge as a major threat until the 7th century BC. Also, Finkelstein has said it was the Omrides and Solomon who built Hazor, Megiddo, and Gezer. His evidence is inconclusive at best. I know that the archeologist does not claim that the mines belonged to Solomon. The report says it is a possibility. Haven't you ever heard of a hypothesis?

Anonymous71.164.209.8 (talk) 01:43, 11 September 2013 (UTC)

Finkelstein rejects Solomon as involved with the building of Hazor, Megiddo and Gezer. That was clear and repeated throughout the book The Bible Unearthed. I've just finished reading it. Their basic premise is that the Omrides were the first full fledged kingdom of Israel, while Judah (which Solomon would have been from) was relatively underdeveloped and wouldn't match the Omride kingdom in political, military, economic, agricultural or architectural sophistication for another 200 years. Entropyandvodka (talk) 22:22, 20 April 2015 (UTC)

Flags in infoboxes

Generally discouraged. "where the status of the territory is subject to a political dispute, the consensus of editors at that article will determine whether flag use in the infobox is preferred or not."

RfC? Doug Weller (talk) 16:25, 10 June 2015 (UTC)

I don't think we need an RfC. We can probably reach consensus by discussing the issue. Personally, I don't care about flags one way or the other; if the MOS discourages them, I think we should follow the MOS. — MShabazz Talk/Stalk 16:39, 10 June 2015 (UTC)
I agree with MShabazz. --GHcool (talk) 17:51, 10 June 2015 (UTC)

"Biblical narrative" section needs serious run-through

The lead firmly establishes the scholarly consensus that the archaeology doesn't support the existence of this united kingdom, but the following section, despite its title, takes the biblical narrative (or a scholar's recounting of it with dates and such) at face value without attribution. For example, It was David who, following the civil war with Saul, creates a strong and unified Israelite monarchy, reigning from c. 1000–961 BCE. Solomon, David's successor, maintained the unified monarchy, c. 961-922. should almost certainly begin According to the biblical records, ....

Also, there is a tense-shift in the above sentence ("It was David who ... creates ..."). A serious copy-edit is needed.

Hijiri 88 (聖やや) 04:01, 7 January 2016 (UTC)

BC/BCE?

Which era should this article be using? At the moment it's all over the place. My personal view is that an article on a Jewish topic should not be using the more Christocentric "BC" format. "BC" implies "AD", and "AD" would definitely be inappropriate. I will edit the article to conform to the "BCE" format, but I am open to discussion in case I am missing some serious case that could be made for "BC". Hijiri 88 (聖やや) 03:55, 7 January 2016 (UTC)

Started as BCE [2] so go for it. Doug Weller talk 07:33, 7 January 2016 (UTC)
While I'm happy you agree with me, I don't think we should take an ENGVAR-like attitude to this. There is a strong argument against using BC here, and even if it started out using BC I'd be arguing against it. Hijiri 88 (聖やや) 08:38, 7 January 2016 (UTC)
Although a random sample shows one time when it was mainly BC, every sample I looked at had some BCE in it. So I'm arguing that it's been a pretty stable BCE article with the occasional undiscussed change, and we don't need to discuss keeping it as BCE and indeed shouldn't. That's how I read WP:ERA. Doug Weller talk 17:53, 7 January 2016 (UTC)

"casting doubt that David's kingdom could have been as powerful"

I don't have access to the Haaretz source at the moment, but is "casting doubt" really what it says? I would think more appropriate language would be that it casts further doubt; Maeir, the scholar they apparently interviewed, wrote in the JSB discussed above (essay "Archeology and the Hebrew Bible", latest possible publication date 2014) that there already was serious doubt as to whether the kingdom of David even existed, let alone how powerful it was. Hijiri 88 (聖やや) 07:21, 8 January 2016 (UTC)

JSB's stance on the archaeological record

I just removed some curious text that implied "Berlin and Brettler" disagreed with the statement that the archaeological record doesn't support the existence of the United Kingdom. The citation was an essay supposedly written by the two and included in the JPS's Jewish Study Bible 2004 edition. I have recently been reading the 2014 edition on Kindle, and what I have read (I added the citation to the lead) seems to contradict this text.

Worse still, there are no essays by "Berlin and Brettler" in the section "Backgrounds for Reading the Bible", which includes separate essays on "History" (Lipschits), "Geography" (Baruchi-Unna) and "Archeology" (Maeir). Brettler wrote the essays "The Canonization of the Bible" and "Gender in the Bible", while Berlin limited herself to "Reading Biblical Poetry" -- obviously none of these have any relevance to this article. The fact that "Historical and Geographic Background to the Bible" doesn't appear anywhere in my ebook indicates that this may have been altered in the 2014 edition, which means it's possible the essay that was originally cited is no longer included in the book -- the book now opens its "essays" section with one on "History" that outright states that the archaeological record indicates that the United Kingdom never existed.

Curious, I dug into it a bit and found that the text was added a little under two years ago by User:GHcool. Assuming good faith, I'd say either that this was an accidental misreading of the text in question, or that the 2004 edition really did say that, but the 2014 edition has done an about-face. I'd be interest in discussing further, though: could someone with access to the 2004 text (preferably in hard copy -- I still have no idea how to find the page numbers on my Kindle Paperwhite...) check to see if what I removed actually belonged in the article, and if so we can say that the 2014 edition includes an essay by Lipschits that appears to say the opposite?

Hijiri 88 (聖やや) 05:07, 7 January 2016 (UTC)

Somehow I forgot this: another possibility is that a text that talked about increasingly centralized government in "Israel" (meaning the northern kingdom, which Lipschits recognizes as being the older and more powerful entity) was incorrectly interpreted as referring to unified Israelite kingdom. Hijiri 88 (聖やや) 08:32, 7 January 2016 (UTC)
I have the 2004 edition at home. I'll look it up some time this week. Can you tell us where/what in the 2014 edition leads you to believe the JSB thinks the United Monarchy was fiction? --GHcool (talk) 18:59, 7 January 2016 (UTC)
It's in my first edit to the article, as I indicated above. Hijiri 88 (聖やや) 21:36, 7 January 2016 (UTC)
I meant could you reproduce the quotation for those of us who only have the 2004 edition? --GHcool (talk) 21:52, 7 January 2016 (UTC)
I looked at the 2004 edition. Here are my answers to you questions:
  • The area to which the quotation is cited was a introductory section called "Historical and Geographic Background to the Bible" which, at the end of that section, contains a note that says in brackets "Adapted by Adele Berlin and Marc Zvi Brettler." I don't know what is meant by "adapted." If you'd like to cite it in a way other than the way I had there, be my guest.
  • The quotation you removed is correct as written, but perhaps requires more context. The rest of the paragraph says that the bible exaggerates the greatness of the United Kingdom in terms of geographical area and other important aspects.
  • If the 2014 version does a complete about-face, I have no problem with updating the article with the 2014 information. --GHcool (talk) 22:38, 7 January 2016 (UTC)
The 2014 edition includes an enormous number of "essays" at the back (page numbers given inline indicate 2,000+, but on doing a bit of Googling I found that apparently Amazon doesn't want Kindle users to know definitively which "pages" they are reading). These essays are divided into groups: "Jewish Interpretation of the Bible", "Biblical Ideas and Institutions", "The Bible in Jewish Life", "Backgrounds for Reading the Bible" and "The Hebrew Bible in Other Scriptures". The fourth group begins with "The History of Israel in the Biblical Period" by Oded Lipschits (which at one point refers its readers to the essay immediately preceding it, "Jewish Translations of the Bible", which apparently ends on p2106). This essay is in turn divided into sections: "Methodological Considerations", "Periodization", "Beginnings", "The Early History of Israel", "The History of the Kingdoms of Israel and Judah", etc. "The Early History of Israel" begins:

The history of early Israel - until the 9th c. - as described in the Hebrew Bible diverges sharply from the history that can be reconstructed from the archeological finds and the ancient extrabiblical sources. Contemporary scholars tend to give greater weight to the archeological and epigraphic (written inscriptions and documents) evidence, as this essay will do.
The picture that can be reconstructed from archeology indicates the emergence of the kingdoms of Israel and Judah in the 9th c. BCE and the existence of the Northern Kingdom until the early 6th c. BCE. In addition, in the few ancient inscriptions that have been preserved, only one kingdom - the Northern Kingdom - is given the name "Israel", and only its people are called "Israelites" (unlike the Bible, which uses "Israel" to encompass both kingdoms before the "divided monarchy"). Although the kingdom of Judah is mentioned in some ancient inscriptions, they never suggest that it was part of a unit comprised of Israel and Judah. There are no extrabiblical indications of a united monarchy called "Israel".

Some way down, near the end of this section and the beginning of "The History of the Kingdoms of Israel and Judah", it says:

The biblical description of the early periods of the history of Israel, its origins from the extended family of Jacob, the exodus from Egypt, the conquest and settlement of Canaan, and the early (united) monarchy, are problematic from a historical perspective. There is little or no explicit extrabiblical evidence of the names or events mentioned in Gen. through Sam.

In that following section, it notes:

During the 9th c. BCE, at the same time when the Omrides established the kingdom of Israel, archeological remains suggest that a small entity arose in the south, with its center at Jerusalem; about a dozen of settlements surrounded the city.

And later is even more explicit:

The control over the agricultural territories of the Lowland and over the trade routes of the Beersheba-Arad Valley reflects the administrative and economic development of Jerusalem itself, which at this point [the 9th C. BCE] was undoubtedly the capital of the newly established kingdom: the Kingdom of Judah. Thus the archeological record suggests that the united kingdom did not exist, and that Judah developed significantly later than the Northern Kingdom of Israel.

Thus, the 2014 text at least explicitly states that archeological evidence is against the very existence of a united kingdom. As to the nature of the book, I believe is not much more than a reprint of the 2004 text. It appears to be the one Christine Hayes used in her Hebrew Bible introduction class at Yale in 2012 (which she explicitly says includes a large number of essays and so is usable as the sole textbook for an introductory course), and its copyright date is "2004, 2014". I assumed that the "Second Edition" mentioned on the cover and title page referred to 2014, and 2004 was the "First Edition", and so they might be different in content, but can you verify this?(Forget about this. Somehow I totally missed the "Preface to the Second Edition" that explicitly answered my question. The 2004 edition's essays in "Backgrounds for Reading the Bible" were mere revisions of several essays from The New Oxford Annotated Bible; the 2014 included entirely new essays. So unless we go back and check the publication history of the NOAB, we don't know how old the earlier essays are; we can assume that in 2014 the editors agreed with the material they specifically commissioned in 2014. If not, can you check the above quotations I provided? The fact that the section you describe "Historical and Geographic Background to the Bible" is titled so as to imply an excessive amount of overlap with the first two essays in the "Backgrounds" section named above ("The History of Israel in the Biblical Period" by Oded Lipschits and "Geography of Biblical Land of Israel" by Amitai Baruchi-Unna) would seem to imply the former, though.
While the initial text I removed may not have been in direct conflict with the claim that the united kingdom never existed, the claim that scholars consider a 9th-century development of a powerful monarchy centered in Jerusalem to be feasible doesn't really belong in this article, as it would only cloud the issue; the Jewish Study Bible as edited and/or reprinted by the two scholars in question in 2014 specifically states that "the archeological record suggests that the united kingdom did not exist". Even if they didn't write the words themselves, they clearly considered Lipschits to be a more authoritative scholar in this particular area than themselves, given that they chose instead to write about canonization, gender and poetry. Moreover, they said in their brief "Introduction to the Essays" that

The topics addressed [in Backgrounds for Reading the Bible] reflect the editors' sensibilities of what an informed reader might want to know about how contemporary scholars study the Bible.

They likely would not have written this if they disagreed radically with Lipschits over whether the united kingdom was archeologically verifiable.
Sorry for such a long comment!
Hijiri 88 (聖やや) 06:49, 8 January 2016 (UTC)
OK. I'm convinced. Thanks for doing the legwork on this one. --GHcool (talk) 19:10, 8 January 2016 (UTC)

Big mistake on the map

The map in the infobox shows a fake information. Around the time of David and Saül we don't have any informations about the three kingdom of Amon, Moab and Edom as vassal kingdoms. The first reference of this kingdoms is about 900 or 800 before JC while we are pretty sure that Saül and David lived around 1050- 1000 before JC. On the other hand, we could put the Philistia in red because they were defeated by Saül and David.

Sorry for my english, I use to contribute on the french Wiki not on the english one — Preceding unsigned comment added by Gaëlix (talk • contribs) 16:04, 22 February 2016 (UTC)

Palestine or West Bank

I don't want to get into the politics about whether or not a State of Palestine actually exists, but even surely the most neutral wording is that the Kingdom of Israel is located in part of the West Bank, not Palestine. I intend on changing the infobox to reflect this in the coming days unless anybody has any legitimate argument for not doing so. --GHcool (talk) 19:33, 29 October 2014 (UTC)

Some users insist once again on adding Palestine to the info box, rather than the more neutrally termed West Bank. I intend on changing the infobox to reflect WP:NPOV in the coming days unless anybody has any legitimate argument for not doing so. --GHcool (talk) 17:13, 18 July 2016 (UTC)

You say you don't want to get into politics, but that is exactly what you are doing. West Bank isn't a country. Isambard Kingdom (talk) 17:24, 18 July 2016 (UTC)

Whether the West Bank is a country or not is irrelevant to the discussion. The question is what is name that most conforms to WP:NPOV and the answer, I am convinced, is the West Bank. --GHcool (talk) 21:29, 18 July 2016 (UTC)
We refer to the Palestinian flag as the Palestinian flag because that is its wp:common name. That standard applies to the Israeli flag and the Jordanian flag as well. Thank you. Isambard Kingdom (talk) 22:51, 18 July 2016 (UTC)
I have no problem with the inclusion of the Palestinian flag. I am simply saying that the Kingdom of Israel is "Today part of" the West Bank. I see no reason why "Palestine" is preferable. --GHcool (talk) 23:24, 18 July 2016 (UTC)

IMO "State of Palestine" would be best as it doesn't confused the region and the polity. Pretend I didn't write this I'm not supposed to be commenting on these articles....--Monochrome_Monitor 01:35, 20 July 2016 (UTC)

"West Bank" is an even better term for the region. The Kingdom of Israel wasn't in the Gaza Strip. And the "State of Palestine" does not conform to WP:NPOV as well as "West Bank." If nobody has a reasonable answer for why West Bank is less preferable according to Wikipedia rules, I'm going to change it back. --GHcool (talk) 03:55, 20 July 2016 (UTC)
You might try to work with consensus and common names. Isambard Kingdom (talk) 05:52, 20 July 2016 (UTC)
I don't understand why this has to do with common name. The region of Palestine was never apart of the kingdom. West Bank is the region on which the kingdoms of a united Kingdom of Israel, Samaria Israel, and Judah were affiliated with, not Palestine. — JudeccaXIII (talk) 06:06, 20 July 2016 (UTC)
well, there is an agenda here to deny a people a nation. One partial solution is to remove the flags from the information box. But the Kingdom of Israel only covered a part of the nation of Palestine and modern Jordan, as the info box indicates. Isambard Kingdom (talk) 06:13, 20 July 2016 (UTC)

Personally I don't consider the Gaza strip to be part of the state of palestine. I call it "hamastan"... and woah wikipedia has an article for that?!?! In all seriousness, would "palestinian authority" work for you? It doesn't include Gaza.--Monochrome_Monitor 06:56, 20 July 2016 (UTC)

Isambard Kingdom I don't think the Arab–Israeli conflict should define the historicity of the article. This is not NPOV, but more like an advocation for a political statement per WP:NOTADVOCATE. I don't want to get in too deep in the issue, but I recommend changing "Palestine" to "West Bank" and leave the Palestine flag there in the infobox next to it. I believe that's the closest to NPOV as we can get. If there are some parts of Palestine that biblical academics have a general consensus on, a section on the article should be created concerning the geographical extent of the kingdom. — JudeccaXIII (talk) 07:04, 20 July 2016 (UTC)
How is it neutral to show a flag but not the name that flag represents? The info box says, literally, "part of". Isambard Kingdom (talk) 07:10, 20 July 2016 (UTC)
Yes neutral, since the Arab–Israeli conflict is going to define the historicity of the infobox indicating Palistine or Gaza region as part of the united kingdom. The West Bank is also considered part of Palestine, but the only part of Palistine that was actually part of the kingdom. — JudeccaXIII (talk) 07:24, 20 July 2016 (UTC)
The info box says "today part of" and it show flags of several nations and the names they use. Part of Jordan, part of Egypt, part of Palestine, etc. this is not about the British mandate. Normally I agree with you. This is an odd exception. Isambard Kingdom (talk) 07:31, 20 July 2016 (UTC)

There is one difference, that palestine is primarily a region. "Israel" and "Palestine" used to be synonyms more or less so I can see the confusion. But I don't understand objections to PA.--Monochrome_Monitor 07:46, 20 July 2016 (UTC)

Not what "used to be", but "today part of". That's what it says. PA is not the same as the State of Palestine, is it? Government of Israel is not the same as Israel. Thank you. Isambard Kingdom (talk) 07:54, 20 July 2016 (UTC)

Palestinian authority was used to mean "state of palestine" before a state was declared. Fatah used to sign documents with it. Now they use "state of palestine" but that involves a claim to gaza. I'm trying to find a middle path.--Monochrome_Monitor 08:10, 20 July 2016 (UTC)

And there is no problem with a claim to Gaza, so long as the info box says "part of"! Isambard Kingdom (talk) 08:20, 20 July 2016 (UTC)
"Palestinian Authority" is acceptable wording to me. --GHcool (talk) 15:25, 20 July 2016 (UTC)

Why was this edit made? I intend to restore "Palestinian Authority" within the next couple of days. --GHcool (talk) 23:41, 22 July 2016 (UTC)

GHcool, it appears that you are editwarring on an ARBPIA issue. Doug Weller talk 05:53, 25 July 2016 (UTC)
I'm not edit warring. It seemed to me that Palestinian Authority was agreed on. See this conversation for details. --GHcool (talk) 17:10, 25 July 2016 (UTC)

Original research

I marked with fails verification and citation needed a claim that is WP:OR. The source only claims there is evidence for David's existence, it does not claim that there would be evidence for David's Kingdom. On the contrary, it says that most archaeologists today would say there was no Kingdom of David, but something very small scale. Tgeorgescu (talk) 18:39, 6 August 2016 (UTC)

As far as I know there is not a single real (solid, certain) proof of David ever having ruled over a kingdom. Anyway, nobody seems to able to name any. I do not claim that absence of evidence would be evidence of absence, but that absence of evidence is evidence for... absence of evidence. Tgeorgescu (talk) 19:36, 6 August 2016 (UTC)

Irondome's revert, while it claimed to redress an WP:UNDUE violation, it has itself violated WP:VER and WP:OR. And as William Dever's WP:RS/AC claim makes it clear, my edits were no WP:UNDUE violation in the first place. On the contrary, they represent the mainstream view of this problem. Tgeorgescu (talk) 19:48, 6 August 2016 (UTC)

I reverted to a previously stable text that no one recently appears to have taken any great exception to. I will have a "dig" around (archaeology pun, couldn't resist) and see if I can come up with anything more interesting. Excuse me, but I have a mentoree coming out of a self imposed topic ban in a few hours, and my priority is there for the next few days. You are to be commended for your zeal, and I am being very serious on that. We shall speak again. Regards, Simon Irondome (talk) 20:22, 6 August 2016 (UTC)
As the article on David says "The Tel Dan Stele, an inscribed stone erected by a king of Damascus in the late 9th/early 8th centuries BCE to commemorate his victory over two enemy kings, contains the phrase ביתדוד, bytdwd, which most scholars translate as "House of David".[39] Although challenged by some scholars, it is likely that is that this is a reference to a dynasty of the Kingdom of Judah which traced its ancestry to a founder named David.[39]" with references. This is indeed very thin evidence for a "Davidic kingdom" and it is disputed by some scholars that it actually says "House of David" at all, but the consensus is, as it it says "it is likely that is that this is a reference to a dynasty of the Kingdom of Judah which traced its ancestry to a founder named David."Smeat75 (talk) 20:37, 6 August 2016 (UTC)
Well, it is a reference to a dynasty which has or claims to have David as an ancestor. So it is evidence that David really existed and that he was the (claimed) ancestor of this dynasty, it is not evidence that he actually had a kingdom.
Golden, Jonathan Michael (2004). Ancient Canaan and Israel: new perspectives. Santa Barbara: ABC-CLIO, Inc. p. 163. ISBN 1-57607-897-3. One of the most intriguing and controversial topics in all of the archaeology of the southern Levant concerns the occupation of Jerusalem during the Iron 2. The beginning of the Iron 2 is generally understood to be the time when the biblical kings David and Solomon ruled from Jerusalem. Yet the archaeological evidence dating to this period is slim: Stratum 14 in Areas D1 and E and the eastern slope have yielded some remains dating to the tenth century B.C.E., but there is little more. Some scholars have cited the general lack of archaeological remains from this period as evidence against the existence of a Jerusalem-based monarchy at that time, and the historicity of the biblical account has been called into question (Finkelstein 1999; Finkelstein and Silberman 2001). Others have countered that this "negative evidence" proves little, as Herod (first century B.C.E.) is supposed to have razed the entire area during his extensive building projects, wiping out the traces of earlier structures. It is worth noting that a similar situation exists with the city of Byblos, where no archaeological remains from Late Bronze or Iron Age times have been discovered, despite the fact that it is documented in texts from the period. {{cite book}}: |access-date= requires |url= (help)
Quoted by Tgeorgescu (talk) 21:20, 6 August 2016 (UTC)
So the mainstream view is that David existed, but he was a hill country chieftain ruling over a cow town. Tgeorgescu (talk) 21:29, 6 August 2016 (UTC)
Now that's original research :) Irondome (talk) 21:32, 6 August 2016 (UTC)
It is verifiable to Finkelstein and Silberman, see also [3] and [4]. I guess that William Dever and Baruch Halpern also have stated something to that extent. Tgeorgescu (talk) 21:41, 6 August 2016 (UTC)
They have a book just on the subject of David and Solomon, see [5]. Tgeorgescu (talk) 21:44, 6 August 2016 (UTC)
Coogan, Michael (2010). "4. Thou Shalt Not: Forbidden Sexual Relationships in the Bible". God and Sex. What the Bible Really Says (1st ed.). New York, Boston: Twelve. Hachette Book Group. p. 105. ISBN 978-0-446-54525-9. Retrieved 5 May 2011. Jerusalem was no exception, except that it was barely a city—by our standards, just a village. In David's time, its population was only a few thousand, who lived on about a dozen acres, roughly equal to two blocks in Midtown Manhattan. {{cite book}}: External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help); Unknown parameter |month= ignored (help)
Quoted by Tgeorgescu (talk) 21:50, 6 August 2016 (UTC)

e/c ::::::It is "a" view Tg, which just happens to be flavour of the month, meanwhile, research and new works are being written as we speak. New knowledge rolls on like a river. You nicked cow town from a NG headline blurb! Naughty naughty! Anyway, be on tomorrow. Stuff to do at mo, like drink. Regards Irondome (talk) 21:57, 6 August 2016 (UTC)

As I stated, it is not the definitive answer about whether David had a kingdom, it is about what evidence about it archaeologists have uncovered till the present day. As you see from the sources, those who think that David had a kingdom either try to explain the lack of evidence, or they rely upon somewhat newer discoveries as suggesting (instead of definitely proving) that David had a kingdom. As a scholar argued, the minimalists did not invent themselves this lack of archaeological evidence. Finkelstein does not claim to be a minimalist, but a centrist (half-way between minimalism and maximalism). Tgeorgescu (talk) 22:25, 6 August 2016 (UTC)

GBRV: "there wasn't any archaeological evidence to confirm the existence of Bablyon, Nineveh, Asshur, or other cities mentioned in the Bible". That's right, until there was evidence, there wasn't any evidence. (And it is misleading to suggest that references to contemporary cities at or near the time of writing confirm the veracity of tales that supposedly happened in a much earlier period.) If at some point there is evidence for the Exodus, then the article will say there is evidence. It is not a violation of WP:NPOV to say there is no evidence for something for which there is no evidence. It isn't even an assertion that something didn't happen. It's just a statement indicating that there isn't a good reason for believing that it did, especially for claims that are extraordinary.--Jeffro77 (talk) 01:52, 17 October 2015 (UTC)

— [6]
Just ignore the "claims that are extraordinary" part. Tgeorgescu (talk) 22:41, 6 August 2016 (UTC)
Size conversion: https://www.wolframalpha.com/input/?i=221+meter+*+221+meter+to+acre Tgeorgescu (talk) 21:42, 8 August 2016 (UTC)

Tgeorgescu makes some good points and the sources he/she cites should be cited in this or other relevant articles. Note however that some archaeological evidence may have been destroyed or transported elsewhere during several millennia of warfare and border changes. State what the sources state, and note in the text when there are contradictory claims by various sources and/or theories.

I am not certain whether the population of ancient Jerusalem compared to modern cities is particularly useful to note. In our era, the world population is about 7,4 billion people. The estimated world population c. 1000 BC was about 50 million people. So I would expect many of the cities of the era would look like villages to the modern eye. Dimadick (talk) 10:15, 9 August 2016 (UTC)

But there would still be a difference between a small city-state and a large empire. Tgeorgescu (talk) 22:55, 11 August 2016 (UTC)

True, though some city-states did have large enough armies to dominate a larger area. Sparta at its population peak is estimated to have had at most 40,000 or 50,000 residents (of which about 35,000 were actually free people or citizens). But it fielded a sufficiently large army to be able to dominate much of the Peloponnese and to face the armies of the Achaemenid Empire and the Delian League, which had much larger populations.

While it is unlikely that a state based in ancient Jerusalem could ever act as an "empire", managing to dominate various villages or weaker cities would not be out of the question. Add a couple of centuries of exaggerations in oral histories, and a relatively minor chieftain could end up being remembered as a fabled conqueror. Dimadick (talk) 11:25, 12 August 2016 (UTC)

Category:10th-century BC establishments in Israel has been nominated for discussion

Category:10th-century BC establishments in Israel, has been nominated for possible deletion, merging, or renaming. A discussion is taking place to see if it abides with the categorization guidelines. If you would like to participate in the discussion, you are invited to add your comments at the category's entry on the categories for discussion page. Thank you. GreyShark (dibra) 14:14, 22 November 2016 (UTC)

Khirbet Qeiyafa

https://en.wikipedia.org/w/index.php?title=Kingdom_of_Israel_(united_monarchy)&diff=762164887&oldid=762154870 I would like to remove this as I think it is OR. The source does not state that there was a United Kingdom of Israel and Judah. It states that there was a Kingdom of Judah existing earlier than other have suggested. It is OR to make this into evidence that any easier Kingdom or state of Judah was ever united with a Northern entity. The RS does not mention the Bible or the possibility of a United Kingdom.Ottawagalz (talk) 00:03, 28 January 2017 (UTC)

I agree and have removed it. Doug Weller talk 07:28, 28 January 2017 (UTC)

Infobox problem

It is uncertain if the united monarchy existed. Yet we have an infobox giving all these "facts" about it. What shall we do about this? Jytdog (talk) 20:16, 4 July 2017 (UTC)

Typical problem with infoboxes. I can't think of anything but removing it as it seems to be an NPOV violation. Doug Weller talk 12:48, 5 July 2017 (UTC)
I agree, best to remove the box.Smeat75 (talk) 23:50, 5 July 2017 (UTC)
OK, I removed it here. Jytdog (talk) 03:58, 8 July 2017 (UTC)

Republican?

Where is this "or republican" thing coming from?

Please don't add content without providing a source.

According to standard source criticism, a number of distinct source texts were spliced together to produce the current books of Samuel.[1] The most prominent in the early parts of the first book are the pro-monarchical source and the anti-monarchical or republican source. In identifying these two sources, two separate accounts can be reconstructed. The anti-monarchical source describes Samuel to have thoroughly routed the Philistines, yet begrudgingly accepting that the people demanded a ruler, and thus appointing Saul by cleromancy.

References

  1. ^ Wright, Jacob L. (July 2014). "David, King of Judah (Not Israel)". The Bible and Interpretation.

-- Jytdog (talk) 22:21, 27 August 2017 (UTC)

The term "republican source" is used in the Saul, Samuel and Books of Samuel articles, so it appears to have some currency among Wikipedia editors, but it is difficult to find it in use elsewhere. - BobKilcoyne (talk) 04:05, 28 August 2017 (UTC)
Hm. well Wikipedia articles are not reliable sources... Jytdog (talk) 04:42, 28 August 2017 (UTC)
Introduced into [[Books of Samuel] January 2006[7] with other I think original research. The same editor added it to Samuel.[8] His edits to Saul are here. I think all of his edits probably are not exactly optimal. Anh older version of his talk page[9] "According to the reliable sources page, certain sources - mainly well-respected encyclopedias - can be quoted as fact; the 1906 edition of the Jewish Encyclopedia is an extremely well respected encyclopedia (later editions are generally considered somewhat inferior), and generally considered very neutral (for the record, its written by Jewish scholars, and is, in my view, often biased in favour of Judaism). As it happens I do generally check things against a number of sources, but I prefer to cite the most respected and publicly available, rather than the less public academic journals, papers, verbal discussions," - read the rest of that section too. At Eldad and Medad a lot of that is sourced to the obsolete Encyclopaedia Biblica (note those were his additions, not those of later editors).
I suggest we move his stuff from Books of Samuel, etc. It isn't sourced and seems to be his opinion. There is this though calling Samuel a republican. Doug Weller talk 14:14, 28 August 2017 (UTC)

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Notability tag on article removed

I don't know who put a "notability" tag on this article "The topic of this article may not meet Wikipedia's general notability guideline" but I took it off. It is obviously notable, being a major theme of the Old Testament and a controversial historical topic as to what extent any of the Biblical account is true.Smeat75 (talk) 13:28, 13 August 2018 (UTC)

It was User:Dimadick, who was given a 72 hour block this am for editwarring, so they won't be around here to explain for a while. Doug Weller talk 14:17, 13 August 2018 (UTC)

Later development

Kingdom of Israel wasn't ruled by David. David was likely chieftain over a village (very small town). So, the Kingdom of Israel was a separate, not a later development. Tgeorgescu (talk) 13:01, 5 October 2019 (UTC)

Are you responding to someone or something in particular? Dimadick (talk) 08:33, 6 October 2019 (UTC)
Yup, it's about [10]. Tgeorgescu (talk) 11:04, 6 October 2019 (UTC)
Aside from the topic of the historicity of David, different sources give different estimates on the population of Jerusalem in the 10th century BCE. It is unclear whether it was a "small country village" or had been left completely uninhabited in the early Iron Age. Dimadick (talk) 12:51, 6 October 2019 (UTC)
It didn't have to be Jerusalem, anyway, we go with what the WP:SOURCES tell us. Tgeorgescu (talk) 14:27, 6 October 2019 (UTC)
And in this case the sources are contradictory. Dimadick (talk) 18:46, 6 October 2019 (UTC)

@StarMountain: You have no WP:CONSENSUS for your edits. Make your case here. Otherwise you are not entitled to change the article. It's not up to you to call WP:SCHOLARSHIP "speculation". The WP:RS/AC seems to be that the united monarchy of David and Solomon is a fiction, due to lacking evidence which surely would have been found by now, provided that it ever existed. E.g. Amihai Mazar affirmed in 2008 for Icarus Films that David's Jerusalem was a very little town, but a powerful little town in the political vacuum of the country. "Background on Scholars". icarusfilms.com. 20 July 2009. Archived from the original on 20 July 2009. Retrieved 18 July 2019.{{cite web}}: CS1 maint: unfit URL (link) Tgeorgescu (talk) 15:14, 8 October 2019 (UTC)

@StarMountain: I suggest that you read this: https://web.archive.org/web/20011110114548/http://lib1.library.cornell.edu/colldev/mideast/jerques.htm . Your edits go against WP:CONSENSUS. Tgeorgescu (talk) 03:30, 9 December 2019 (UTC)

Judaism

According to WP:MAINSTREAM history (unlike in the fictions of true believers), Judaism simply didn't exist then. Israelites were then mainly polytheists. Do not change its religion back to Judaism. Tgeorgescu (talk) 13:04, 29 December 2019 (UTC)

Can this page be protected to prevent vandalism?

I mean just like other history pages on Wikipedia, too many palestinian trolls here are trying to rewrite the history. Sitak87 (talk) 18:26, 7 April 2020 (UTC)

@Sitak87: Most of the history pages on Wikipedia aren't locked. The default is to leave them unlocked unless there's a good reason. There's been one IP (from California) who two months ago made some edits that were largely reverted. That's not enough to justify locking the page. Ian.thomson (talk) 22:30, 7 April 2020 (UTC)
Got it, thanks for your reply. Sitak87 (talk) 23:48, 7 April 2020 (UTC)
Unless you mean that Israel Finkelstein (politically Zionist) and William G. Dever are Palestinian trolls, nobody is writing here false history of Ancient Israel. Tgeorgescu (talk) 23:52, 8 April 2020 (UTC)

TfD Notice

There are currently two open discussions on whether templates Template:Kings of Israel & Template:Kings of Judah should be deleted or not. Both discussions can be found at Wikipedia:Templates for discussion/Log/2020 April 27. Jerm (talk) 16:43, 29 April 2020 (UTC)

Map

What exactly is the source for the map in the infobox? Makeandtoss (talk) 11:21, 18 June 2020 (UTC)

Requested move 15 October 2020

The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: Not moved. There is consensus that no article satisfies WP:PTOPIC, therefore disambiguation page remains at the base title. No such user (talk) 11:41, 25 November 2020 (UTC)


– Kingdom of Israel (united monarchy) currently receives an average of 1,000 views a day vs the Kingdom of Israel (Samaria) an average of 720 views a day which is 280 less views from the united monarchy of Israel making the Kingdom of Israel (united monarchy) the WP:PRIMARYTOPIC. Even Saul, the first king of the united monarchy receives a daily average of a 1,250 views which is far more than any king who ruled the Northern Kingdom of Israel (Samaria). Jerm (talk) 18:11, 15 October 2020 (UTC) —Relisting. BD2412 T 04:41, 27 October 2020 (UTC)

  • Comment There is no evidence that the United Monarchy existed. The first objectively validated "smoking gun" of its existence will be rewarded with the Dan David Prize. AFAIK, that did not happen. Tgeorgescu (talk) 18:18, 15 October 2020 (UTC)
Whether the kingdom existed or not is an argument for another discussion. Jerm (talk) 18:24, 15 October 2020 (UTC)
You are suggesting to merge two articles that deal with two completely different things. The United Monarchy is generally a biblical thing. The northern Kingdom however is a historical and archaeological entity as well as being a biblical subject. I would suggest moving the article about the northern kingdom to "Kingdom of Israel" and keep the united monarchy article with the same title.--Bolter21 (talk to me) 00:59, 16 October 2020 (UTC)
I understood it wrong, but I still think the move is not necessary. Also, the united monarchy can't claim the main title. The disambiguation page does a great job at directing people to the article they are searching for.--Bolter21 (talk to me) 01:05, 16 October 2020 (UTC)
The united monarchy can claim the main title because the Northern Kingdom of Israel is already being disambiguated in brackets via (Samaria). WP:HATNOTES can always be placed in the articles as they are now, but the united monarchy is the primary topic via view count. The monarchs Saul, David, & Solomon receive + 1000 views a day. I don't think any king that ruled Northern kingdom of Israel (Samaria) has ever gotten a 1000 views in one day. Jerm (talk) 01:28, 16 October 2020 (UTC)
Jerm -- I don't think that a relatively small percentage difference in average daily article views should be the single deciding factor. AnonMoos (talk) 06:34, 16 October 2020 (UTC)
  • Keep The difference between 1,000 and 720 is not significant enough to justify calling this the primary topic. Debresser (talk) 11:16, 16 October 2020 (UTC)
@Debresser: & @AnonMoos: A 280 view gap can arguably be considered small, but the views of the monarchs between the united kingdom and the northern kingdom are nowhere near each other. Saul receives a daily average of 1,258, David 3,326, & Solomon 3,479 vs Jeroboam the first ruler of the northern kingdom, a daily average of 353. More popular rulers of the northern kingdom such as Ahab only gets 457 views a day. The last ruler Hoshea gets only 66 a day. There is a significant gap in daily page views. It's obvious that readers are more interested in the united monarchy than the northern kingdom which would explain why Kingdom of Israel (united monarchy) has a 280+ more views than Kingdom of Israel (Samaria) which also indicates that the united kingdom is the primary topic. Jerm (talk) 14:07, 16 October 2020 (UTC)
That remains circumstantial, sorry. Debresser (talk) 17:04, 17 October 2020 (UTC)

Every opposition here so far is based on personal preference, not on policy or guidelines, similar to WP:ILIKEIT. That is not a legitimate reason to oppose or a counter argument, especially with the page view statistics that I presented. Contrariwise, I can say that 280 views is significantly a large gap in page views. The only difference is that I provided evidence to support why the Kingdom of Israel (united monarchy) gets more views and why it's the primary topic. Furthermore, I want to add that the current title is also unnecessarily being disambiguated as the Kingdom of Israel (Samaria) is already being distinguished via (Samaria). Jerm (talk) 21:52, 17 October 2020 (UTC)

  • Keep the disambig page, it's needed. Achar Sva (talk) 22:49, 17 October 2020 (UTC)
I don't understand your "Keep" reason. The disambiguation page is not being deleted. It's being moved to "Kingdom of Israel (disambiguation)". Perhaps you should elaborate more rather than just WP:VOTE. Jerm (talk) 23:53, 17 October 2020 (UTC)

Jerm -- The 280 page-view difference is not particularly overwhelming (just 28%), and page view counts are only one of many factors which go into determining Wikipedia article titles (and NOT the most important factor). AnonMoos (talk) 02:11, 18 October 2020 (UTC)

AnonMoos I also stated that the page views between the monarchs of the united kingdom and the northern kingdom also drive the page views. It's quite clear that readers prefer the united monarchy over the northern kingdom via the page view statistics I provided above of the kings of the united monarchy overwhelm the page views of the kings of the northern kingdom. Jerm (talk) 02:39, 18 October 2020 (UTC)
  • Oppose that's not a really big diff, definitely not enough to show primary topic blindlynx (talk) 11:02, 18 October 2020 (UTC)
You obviously didn't read the discussion above. If you actually did, your opposition would've been a legitimate counter argument and not a vote. Jerm (talk) 14:46, 18 October 2020 (UTC)
I have and i don't think that the difference in views isn't enough to justify primary topic. Where are you getting 1250 avarage daily page views? It seems to be 997 [11]. If you think it is is enough, then come up with an persuasive argument per rather than WP:BLUDGEONing everyone who disagrees with you. blindlynx (talk) 18:44, 18 October 2020 (UTC)
The number was from the article of Saul. Try to put a little bit more effort when reading a discussion. Jerm (talk) 18:50, 18 October 2020 (UTC)
Once again, i do not find your argument convincing as there is simply to slim a preference for one to be a clear primary topic. Sources for these numbers would also be helpful. blindlynx (talk) 19:07, 18 October 2020 (UTC)
The daily average has dropped since I initiated this RM. The new numbers for the united kingdom (997) & the northern kingdom (719). It's now a 278 view gap which is a drop of only two page views. Nothing has changed. There are also twenty rulers for the northern kingdom, yet the page views for the article of the northern kingdom can not seem to topple the page views of the united kingdom. You haven't proven anything. Jerm (talk) 19:50, 18 October 2020 (UTC)
That difference is not big enough to justify primary topic! The page view difference has consistently sat just shy of 20% of the total views of both pages. Moreover, the pages views track each other fairly closely, meaning most readers will read both articles. You have not demonstrated that the united kingdom is "highly likely" to be the topic sought after per WP:PRIMARYTOPIC. blindlynx (talk) 10:31, 19 October 2020 (UTC)
Contrariwise, I can easily say the same thing, that the page view gap is significantly large and the united kingdom is the primary topic. The only difference is I actually have made an evidence-based argument to support why it is the primary topic and why the article for the united monarchy is getting nearly a 280 plus page views more than the northern kingdom while you've been spewing the same claim. How about you explain why the united monarchy isn't the primary topic rather than just claiming it isn't. Jerm (talk) 13:54, 19 October 2020 (UTC)
Cool, build consensus for the move then, rather than berating people for not finding your argument convincing. blindlynx (talk) 14:41, 19 October 2020 (UTC)
You’re avoiding the question. Jerm (talk) 14:48, 19 October 2020 (UTC)
A not even 60-40 split between page views of the two Kingdoms or Isarel does not demonstrate "highly likely—much more likely than any other single topic—to be the topic sought when a reader searches for that term." per WP:PRIMARYTOPIC. blindlynx (talk) 15:20, 19 October 2020 (UTC)
Having nearly 280 more daily page views does not demonstrate near even. If that were true, page views for both articles would've been overlapping each other, but the page view statistics show that the northern kingdom page views so far has not overlapped once. Furthermore, why the united monarchy is the primary topic is because people are more interested in the rulers, specifically Saul (1,246 daily page views), David (3,333 daily page views), and Solomon (3,492 daily page views) vs the first ruler of the northern kingdom Jeroboam (345 daily page views) and the last ruler Hoshea (66 daily page views). The daily page views for the northern kingdom do not support a near even interest with the united kingdom, and there are 15 more rulers for the northern kingdom. Jerm (talk) 17:04, 19 October 2020 (UTC)
  • Move per nom This seems to be the primary topic, as indicated by the readers which it attracts. Doubts about its historicity can be explained in the text. Dimadick (talk) 15:28, 18 October 2020 (UTC)
  • Oppose. There are more than two topics being disambiguated, and factoring the others in (esp. Judah) leaves no primary topic by pageviews.[12] -- JHunterJ (talk) 12:07, 22 October 2020 (UTC)
    JHunterJ The articles already have their own unique title, and the united monarchy is the primary topic because the page view statistics show that the other related pages do not surpass the united monarchy in page views. Page views for the northern kingdom of Israel would've also been overlapping the united monarchy if both articles had equal interest to readers but that's currently not happening so far. Jerm (talk) 14:44, 22 October 2020 (UTC)
    That's a separate issue ("what should an article be titled?"). The issue here is "what topic should a title default to?". If the other topics aren't ambiguous, they shouldn't be placed where they are on the disambiguation page. Given the topics that are currently disambiguated, the current arrangement is the correct one. If the current contents of the disambiguation page are incorrect and are (with consensus) corrected, that might lead to a different arrangement. -- JHunterJ (talk) 15:18, 22 October 2020 (UTC)
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Reasoning

The reasoning is quite simple: if David did not rule over most of the surface of Kingdom of Israel (Samaria) then United Monarchy is silly metaphorical language.

And here is the ground for my revert: WP:FRANKIE. Namely, that editor equivocated two very different meanings of United Monarchy: Kingdom of Israel (united monarchy) (consisting of the areas of Kingdom of Israel (Samaria) and Kingdom of Judah) with the polity which Faust metaphorically calls United Monarchy, si duo dicunt idem, non est idem.

When Faust and Mazar say United Monarchy, it is pure hyperbole. See [13] for details. Tgeorgescu (talk) 20:17, 1 January 2021 (UTC)

Completely incoherent

This page is largely, utterly incoherent in its historical discussion. It is an example of blatant misrepresentation of scholarship. The idea that the United Monarchy is a fiction and later construction wholly depends on acceptance of Israel Finkelstein's Low Chronology which backdates all the archaeological evidence for one to the next century, but only a minority of Levantine archaeologists accept this scheme. Consequently, the existence of a United Monarchy is accepted by most. The 'Archaeology' section is nothing sort of an embarrassment and is based on nothing more than what some person has read in the news every once in a while rather than an actual reading of the archaeological literature. In the future, this will be fixed.Editshmedt (talk) 09:18, 5 January 2021 (UTC)

@Editshmedt: I'm glad someone noticed. For some reason, Wikipedia has become Israel Finkelstein's fanboy base. -Karma1998 (talk)
I am equally fond of Finkelstein and Dever, but what I love most is evidence. Sometimes evidence sides with Finkelstein, at other times it sides with Dever. My impression is that Finkelstein is the smartest and the most cunning archaeologist, and he still tries to get a Davidic kingdom through the backdoor. Since he knows that in the conventional or modified conventional chronology all hope is lost. I told Editshmedt I don't put all my money on either Finkelstein or the low chronology. tgeorgescu (talk) 23:29, 30 April 2021 (UTC)

United Monarchy

@Karma1998: To establish the existence of the United Monarchy, archaeologists would have to answer to http://www.umich.edu/~proflame/neh/arch.htm . And such answer can only be a smoking gun. AFAIK, no such smoking gun has been found.

Herzog cried the king is naked and Israeli archaeologists try to look away from the nakedness of the king, thinking that speculation would somehow supplant the lack of evidence. Tgeorgescu (talk) 16:12, 26 April 2021 (UTC)

@Tgeorgescu:, as I explained to you earlier, the majority of archaeologists adhere to Amihai Mazar's Modified Conventional Chronology and do believe in the existence of the United Monarchy, even openly atheist ones, like William G. Dever. This position has been strengthened by recent archaeological discoveries by Eilat Mazar and Yosef Garfinkel at Jerusalem and Khirbet Qeiyafa, as underlined by the Israeli Antiquities Authority. Finkelstein and Herzog's minimalists theories are basically near to death, expecially considering that Finkelstein changed his positions at least three times to hold his theory. Accept it, bro. -Karma1998 (talk) 17:52, 26 April 2021 (UTC)
There is no smoking gun. I agree that David and Solomon did exist; however, my agreement does not constitute archaeological evidence. Yup, for the existence of David we have a late mention of bytdwd (House of David) on a broken piece of rock, for Solomon we don't have even that much! Tgeorgescu (talk) 18:48, 26 April 2021 (UTC)
See the argument at The Tel Dan Inscription on YouTube. Tgeorgescu (talk) 11:12, 28 April 2021 (UTC)
I’m not really sure what’s going on but, I’m not sure using a YouTube video is a good idea. Wikipedia is about published sources.CycoMa (talk) 03:43, 1 May 2021 (UTC)
The gist, expressed by Robert R. Cargill, is that there is no direct archaeological evidence for either David or Solomon, while for David there is circumstantial evidence. tgeorgescu (talk) 19:47, 1 May 2021 (UTC)

Not verifiable

The United Monarchy was accepted on an archaeological basis until the mid-1990s, when Israel Finkelstein published two essays proposing a Low Chronology. is not WP:V in sources given. If we write "Pete rode a green bicycle on a red street" in the WP:RS have to appear: Pete, green bicycle, red street, Pete riding thereupon in that green bike. Tgeorgescu (talk) 15:50, 6 January 2021 (UTC)

First of all, do not revert half a dozen edits when you have a problem with one half of one of one of them. You could have simply removed that sentence, or part of it. You could also have first asked for a reliable source before reverting it. From Help:Reverting:
"Consider carefully before reverting, as it rejects the contributions of another editor. Consider what you object to, and what the editor was attempting. Can you improve the edit, bringing progress, rather than reverting it? Can you revert only part of the edit, or do you need to revert the whole thing?"
As for the reliable sources you wanted:
"Until about twenty years ago [this paper was written in 2016], the answer to the above question [i.e. biblical outline of Davidic United Monarchy, see pp. 59-60] was in the affirmative, or at least there was no sustained and systematic critique from the archaeological side of scholarship on ancient Israel. The years 1000–925 bce, which roughly cover the timespan of the reigns of David and Solomon, were comfortably located within the archaeological period commonly known now as the Iron Age IIA, or Iron IIA for short. Archaeological periods in the Levant were distinguished primarily by their particular range of pottery forms, pottery being the most ubiquitous datable find at any archaeological excavation. The most notable archaeological “proof” of the historicity of the biblical description of the period relates to part of Solomon’s building program mentioned in 1 Kings 9:15, which lists the cities of Hazor (in the upper Galilee), Megiddo (in the Jezreel Valley between the Galilee in the north and the hill country and coastal plain to the south) and Gezer (at the foot of the Ayyalon Pass, a primary route from the coast to the hill country) among other locations. [Then there's a new subtitle for the next section of the paper: A New Debate Begins: Israel Finkelstein and the Low Chronology ] Even before the present debate commenced properly, rumblings of concern had already been heard. Noted Tel Aviv University archaeologist David Ussishkin had questioned Yadin’s dating of the six-chambered gate at Megiddo, for he argued that the six-chambered gate in fact belonged to the stratum immediately above that to which Yadin had connected it, thereby dating it later than the reign of Solomon (Ussishkin). Then in 1995, Ussishkin’s colleague Israel Finkelstein proposed that the Iron IIA period had been misdated too high by about a century, and argued that when this misdating is corrected strata at sites throughout Israel that had been dated to the 10th century bce were in fact more likely to have been dated to the very late 10th and 9th centuries bce. This included those strata from Hazor, Megiddo and Gezer discussed above." The paper just goes on and on about how the serious archaeological debate surrounding the biblical description of the kingdoms of David and Solomon begin with Finkelstein's papers that I noted.
"As for the united monarchy, the current controversy began with the 1996 publication of the first major radiocarbon study of key sites by Finkelstein (1996)." (Andrew Tobolowsky, "Israelite and Judahite History in Contemporary Theoretical Approaches", Curents in Biblical Research (2018), pg. 40)
Editshmedt (talk) 19:31, 6 January 2021 (UTC) WP:SOCK comments stricken.
Yup, I quoted the Jewish Study Bible from Oxford University Press, 2014. Oded Lipschits and Aren Maeir give the lie to the claim that there is evidence about the United Monarchy. While Lipschits could be accused he is in cahoots with Finkelstein, Maeir can't, since he works for a conservative Jewish University, not for what others called Finkelstein's closely knit club from Tel Aviv University. Yup, the WP:SOCK wrote Almost the whole theory of the Low Chronology/rejection of the United Monarchy is being kept alive by Finkelstein and his closely knit circle of friends at Tel Aviv. Striking. tgeorgescu (talk) 16:00, 7 May 2021 (UTC)

Explain this

I keep noticing some editors doing this “ Chronology.[11][12]:59–61”

Are you saying the claim is present on pages 59 to 61? CycoMa (talk) 19:29, 15 May 2021 (UTC)

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