Draft:Red Napoleon

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Red Napoleon was a nickname for a number of communist generals. The term was popularized in the 1920s by speculation in Western media over whether one of the Soviet Union's top generals might overthrow the government in a coup.


to compare several communist generals believed to share similarities with Napoleon Bonaparte, with "red" being used as a synonym for "communist". Some Western news articles speculated

"Red Napoleon" was also a nickname used by the American press and early white historians for a number of Native American chiefs, with "red" being used as a racial description.

Background[edit]

At the time of the Russian Revolution, the history of the French Revolution was widely known across the Western world. Contemporaries therefore often used the events of the French Revolution as analogies to help them understand developments in the Russia. Because Napoleon Bonaparte ended the first French Republic by taking power in a coup, historian Douglas Greene argues that "the specter of Bonaparte haunted 1917."[1] Many politicians and generals (such as Alexander Kerensky and Lavr Kornilov) were accused of being "Bonapartist", or of attempting to follow in Napoleon's footsteps.[2] However, no such figure successfully seized or consolidated power.[1] After the Bolsheviks seized power in November, they feared that they would be overthrown by a Russian Bonaparte. In part to minimize this risk, they excluded "kulaks" from the Red Army, who they believed to be the Russian equivalent of the social class that had supported Napoleon.[2] Socialists who opposed the Bolsheviks, in Russia and elsewhere, accused the Bolshevik regime itself of Bonapartism.[2]

In Hungary, where the Hungarian Revolution was underway, the "Red Napoleon" moniker was applied to József Pogány, although with a different meaning than in later usage. Pogány had written a play about Napoleon, and his aggressive and abrasive personal style led his opponents to coin the nickname as an insult.[3] The nickname was picked up by anti-Communist groups in the United States, especially after Pogány emigrated there.[4]

Use of "Red Napoleon" in Western media[edit]

White émigrés brought the historical analogy of the French Revolution with them when the fled to western Europe and the United States. Although most agreed that a "Russian Thermidor" was likely, there was little agreement over whether this would be followed by a Russian Napoleon (or whether that would be desirable).[5] Initial speculation focused on the leader of the Red Army, Leon Trotsky.[6] Like Napoleon, Trotsky was popular, charismatic, and a good military commander, but unlike Napoleon he refused to use his control of the Red Army to stage a coup. Instead, the troika of Stalin, Kamenev, and Zinoviev managed to oust him from his party positions and force him into exile, in part by spreading rumors that he wanted to become a Russian Bonaparte.[7]

After Stalin moved to end the NEP and collectivize agriculture, a Russian Thermidor no longer appeared likely. Many Russian émigrés thereafter lost interest in the French Revolution as a historical analogy. By the later half of the thirties, however, the hope that a Russian Bonaparte would overthrow Stalin and restore capitalism was once again widespread.[5] Historian David Lockwood argues that in order to strengthen their military hierarchy, the USSR was forced to periodically raise the status of skilled military leaders, despite the political leadership's wariness of military independence.[8] This led a series of military leaders to feature prominently in the Soviet press, and thence to become objects of speculation abroad over their prospects of becoming a "Red Napoleon". Mikhail Tukhachevsky was considered the prime candidate, but Vasily Blyukher and Semyon Budyonny were subject to similar speculation.[9][10][11] The hopes of White émigrés were further encouraged by the Soviet secret police themselves, who spread rumors among the émigrés that leading Soviet generals were planning a coup. The rumors were spread to help the Soviet police entrap Whites who were interested in joining such plots.[12]

While the possibility of a "Red Napoleon" was a hopeful one to many Russian émigrés, it stoked fears of a Russian conquest of Europe among some Westerners. In 1929, Floyd Gibbons wrote The Red Napoleon, describing a possible future where Stalin dies and is replaced by an bellicose Soviet general. The general then leads the USSR on a conquest of Europe featuring "race-mixing" (adding fears of "yellow peril" to fears of communism).[13]


Tukhachevsky had become famous for his military victories during the Russian Civil War,[14] and his understanding of tactics and strategy earned him admirers in the West. He read and admired many military leaders including Napoleon, and allegedly invited the comparison by justifying his decision to side with the Bolsheviks by saying "Wasn't Napoleon a Jacobin?"[15] Vasily Blyukher also gained the nickname after his victory in the Sino-Soviet conflict of 1929.[16]



When the Chinese Civil War sparked interest in the military endurance of the Chinese Communists, Western outlets gave Zhu De the title of "Red Napoleon of China".[17]

After Stalin's death, some Western media outlets speculated that Georgy Zhukov might become a Red Napoleon until he was sidelined in the post-Stalin leadership struggles.

Võ Nguyên Giáp, a leading general for North Vietnam, was also given the nickname. However, in his case it was without the political implications, and simply reflected respect for his extraordinary military ability.[18]

Native Americans called Red Napoleon[edit]

In the late nineteenth and early twentieth centuries, white settlers called a number of Native American leaders the "Red Napoleon", most prominently Chief Joseph.[19] The term was adopted by contemporary American press accounts.[20] Others given this nickname included Pontiac (Odawa leader)[21] and Red Cloud.[22] More recent historians have criticized the implication that these individuals were the sole or even the main leaders of their tribes. Historian Robert McCoy argues that rather than an accurate reflection of Chief Joseph's role, the "focus on one 'leader' of the Nez Perce [was one of the] common threads that made the story understandable" to a white public that wanted to imagine the Native Americans as led by a "noble but tragic 'villain'".[23]

References[edit]

  1. ^ a b Greene, Douglas (2023). Stalinism and the Dialectics of Saturn. New York City: Lexington Books. p. 210.
  2. ^ a b c Bergman, Jay (2019). The French Revolutionary Tradition in Russian and Soviet Politics, Political Thought, and Culture. Oxford: Oxford University Press. pp. 406–414.
  3. ^ Sakmyster, Thomas (2005). "A Hungarian in the Comintern: József Pogány/John Pepper". In Morgan, Kevin; Cohen, Gidon; Flinn, Andrew (eds.). Agents of the Revolution: New Biographical Approaches to the History of International Communism in the Age of Lenin and Stalin. Bern: Peter Lang. p. 59.
  4. ^ Whitney, Richard Merrill (1924). Reds in America. New York City: The Beckwith Press. p. 44.
  5. ^ a b Shlapentokh, Dimtry V. (1991). "Thermidor or Mongol Empire: History as political model in Russian émigré thought". Cahiers du Monde Russe. 32 (3): 379–408. doi:10.3406/cmr.1991.2288.
  6. ^ Spilberg, Percy (October 1969). The Image of Leon Trotsky in British and American Opinion 1917-1928. McGill University. p. 25.
  7. ^ Greene, Douglas (2023). Stalinism and the Dialectics of Saturn. New York City: Lexington Books. pp. 223–224.
  8. ^ Lockwood, David (2013). "Rival Napoleons? Stalinism and Bonapartism". War & Society. 20 (2): 61.
  9. ^ Aleksandrovich Medvedev, Roy (1989). Let History Judge. Translated by Shriver, George. New York: Columbia University Press. p. 536.
  10. ^ Kotkin, Stephen (2017). Stalin: Waiting for Hitler, 1929-1941. New York: Penguin. p. 31. ISBN 978-1-59420-380-0.
  11. ^ Dhooge, Ben (2017). "Civic Poetry in Russian Prague". Russian Literature. 87 (89): 183.
  12. ^ Whitewood, Peter (2015). "Subversion in the Red Army and the Military Purge of 1937–1938" (PDF). Europe-Asia Studies. 67 (1): 5. doi:10.1080/09668136.2014.990708. Retrieved 17 April 2024.
  13. ^ Crean, Jeffrey (2024). The Fear of Chinese Power: an International History. New Approaches to International History series. London, UK: Bloomsbury Academic. p. 61. ISBN 978-1-350-23394-2.
  14. ^ Greene, Douglas (2023). Stalinism and the Dialectics of Saturn. New York City: Lexington Books. pp. 291–292.
  15. ^ Kotelnikov, Konstantin. ""Red Napoleon" Mikhail Tukhachevsky". Diletant (in Russian). Retrieved 16 April 2024.
  16. ^ Kotkin, Stephen (2017). Stalin: Waiting for Hitler, 1929-1941. New York: Penguin. p. 31. ISBN 978-1-59420-380-0.
  17. ^ Rudolph, Jack W. (1938). "Thunder in the East". Journal of the United States Artillery. 81 (1): 273.
  18. ^ AFP (4 October 2013). "Vietnam's 'Red Napoleon' Vo Nguyen Giap dies aged 102". The Telegraph. ISSN 0307-1235. Retrieved 16 July 2018.
  19. ^ Burns, R. Ignatius (March 1952). "Coeur d'Alene Diplomacy in the Nez Perce War of 1877". Records of the American Catholic Historical Society of Philadelphia. 63 (1): 37.
  20. ^ Forczyk, Robert (2011). Cowper, Marcus (ed.). Nez Perce 1877: The Last Fight. Oxford, England: Osprey Publishing. p. 19.
  21. ^ Wood, Norman B. (1906). Lives of Famous Indian Chiefs. Aurora, Illinois: American Indian Historical Publishing Company. p. 121. Retrieved 12 April 2024.
  22. ^ Hebard, Grace Raymond; Brininstool, E. A. (1922). The Bozeman Trail: Historical Accounts of the Blazing of the Overland Routes Into the Northwest, and the Fights with Red Cloud's Warriors. Cleveland, Ohio: The Arthur A. Clark Company. p. 175.
  23. ^ McCoy, Robert R. (2004). Chief Joseph, Yellow Wolf and the Creation of Nez Perce History in the Pacific Northwest. New York: Routledge. pp. 127–128.

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