Portal:Middle Ages

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A stained glass panel from Canterbury Cathedral, c. 1175 – c. 1180. It depicts the Parable of the Sower, a biblical narrative.

In the history of Europe, the Middle Ages or medieval period (also spelt mediaeval or mediæval) lasted approximately from 500 AD to 1500, although some prefer other start and end dates. The Middle Ages is the second of the three traditional divisions of Western history: antiquity, medieval, and modern. Major developments include the predominance of agriculture in the economy, the exploitation of the peasantry, slow interregional communication, the importance of interpersonal relations in power structures, and the fragility of state bureaucracy. The medieval period is itself sometimes subdivided into the Early, High, and Late Middle Ages, and the early medieval period is alternatively referred to as the Dark Ages.

Population decline, counterurbanisation, the collapse of centralised authority, the mass migration of tribes (mainly Germanic peoples), and Christianisation, which had begun in late antiquity, continued into the Early Middle Ages. The movements of peoples led to the disintegration of the Western Roman Empire, and the rise of new kingdoms. In the post-Roman world, taxation declined, the army was financed through land grants, and the blending of Later Roman civilisation and the invaders' traditions is well documented. The Eastern Roman Empire (or Byzantine Empire) survived but lost the Middle East and North Africa to Muslim conquerors in the 7th century. Although the Carolingian dynasty of the Franks reunited much of the Western Roman lands by the early 9th century, the Carolingian Empire quickly fell apart into competing kingdoms, which later fragmented into autonomous duchies and lordships.

During the High Middle Ages, which began after 1000, the population of Europe increased greatly as the Medieval Warm Period allowed crop yields to increase, and technological and agricultural innovations introduced a "commercial revolution". Slavery nearly disappeared, and peasants could improve their status by colonising faraway regions in return for economic and legal concessions. New towns developed from local commercial centers, and urban artisans united into local guilds to protect their common interests. Western church leaders accepted papal supremacy to get rid of lay influence, which accelerated the separation of the western Catholic and eastern Orthodox Churches, and triggered the Investiture Controversy between the papacy and secular powers. With the spread of heavy cavalry, a new aristocracy emerged who stabilised their position through strict inheritance customs. In the system of feudalism, the noble knights owed military service to their lords in return for the lands they had received in fief. Stone castles were built in regions where central authority was weak but by the end of the period state power was in the rise. The Western European peasants' and aristocrats' movement towards the peripheries of Europe, often in the guise of crusades, led to the expansion of Latin Christendom against the neighbouring Muslim, pagan, and Orthodox peoples. The spread of cathedral schools and universities stimulated a new method of intellectual discussions, with an emphasis on rational argumentation, known as scholasticism. Mass pilgrimages prompted the construction of massive Romanesque churches, while structural innovations led to the development of the more delicate Gothic architecture.

Difficulties and calamities, including a great famine and the Black Death, which reduced the population by 50 per cent, introduced the Late Middle Ages in the 14th century. Conflicts between ethnic and social groups intensified, and local conflicts often escalated into full-scale warfare, such as the Hundred Years' War. By the end of the period, the Byzantine Empire and the Balkan states were conquered by a new Muslim power, the Ottoman Empire, whereas in the Iberian Peninsula, the Christian kingdoms won their centuries-old war against their Muslim neighbours. The prominence of personal faith is well documented, but the Western Schism and dissident movements condemned as heresies presented a significant challenge to traditional power structures in the Western Church. Humanist scholars started to put a special emphasis on human dignity, and Early Renaissance architects and artists revived several elements of classical culture in Italy. During the last medieval century, naval expeditions in search for new trade routes introduced the Age of Discovery. (Full article...)

Selected article

A Seal of the Knights Templar, with their famous image of two knights on a single horse, a symbol of their early poverty. The text is in Greek and Latin characters, Sigillum Militum Xpisti: followed by a cross, which means "the Seal of the Soldiers of Christ".
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (Latin: Pauperes commilitones Christi Templique Solomonici), commonly known as the Knights Templar or the Order of the Temple (French: Ordre du Temple or Templiers), were among the most famous of the Western Christian military orders.The organization existed for approximately two centuries in the Middle Ages. It was founded in the aftermath of the First Crusade of 1096, its original purpose to ensure the safety of the many Europeans who made the pilgrimage to Jerusalem after its conquest.Officially endorsed by the Roman Catholic Church around 1129, the Order became a favored charity across Europe and grew rapidly in membership and power. Templar knights, in their distinctive white mantles quartered by a red cross, were among the most skilled fighting units of the Crusades.Non-combatant members of the Order managed a large economic infrastructure throughout Christendom, innovating financial techniques that were an early form of banking, and building many fortifications across Europe and the Holy Land.The Templars' success was tied closely to the Crusades; when the Holy Land was lost, support for the Order faded. Rumors about the Templars' secret initiation ceremony created mistrust, and King Philip IV of France, deeply in debt to the Order, began pressuring Pope Clement V to take action against the Order.

Selected biography

Majd ad-Dīn Usāma ibn Murshid ibn ʿAlī ibn Munqidh al-Kināni al-Kalbi (also Usamah, Ousama, etc.; Arabic: أسامة بن منقذ) (July 4, 1095 – November 17, 1188) was a medieval Muslim poet, author, faris (professional warrior), and diplomat from the Banu Munqidh dynasty of Shaizar in northern Syria. His life coincided with the rise of several medieval Muslim dynasties, as well as the arrival of the First Crusade and the establishment of the crusader states.

He was the nephew of the emir of Shaizar and probably expected to rule Shaizar himself, but he was exiled in 1131 and spent the rest of his life serving other leaders. He was a courtier to the Burids, Zengids, and Ayyubids in Damascus, serving the famous Zengi, Nur ad-Din, and Saladin over a period of almost fifty years. He also served the Fatimid court in Cairo, as well as the Artuqids in Hisn Kayfa. He often meddled in the politics of the courts in which he served, and he was exiled from both Damascus and Cairo.

During and immediately after his life he was most famous as a poet and adib (a "man of letters"). He wrote many poetry anthologies, such as the Kitab al-'Asa ("Book of the Staff"), Lubab al-Adab ("Kernels of Refinement"), and al-Manazil wa'l-Diyar ("Dwellings and Abodes"), and collections of his own original poetry. For modern readers, however, he is most well known for his Kitab al-I'tibar ("Book of Learning by Example" or "Book of Contemplation"), which contains lengthy descriptions of the crusaders, whom he interacted with on many occasions, and some of whom he considered friends, although he generally saw them as ignorant foreigners.

Most of his family was killed in an earthquake at Shaizar in 1157. He died in Damascus in 1188, at the age of 93, a remarkably advanced age for the time. (Read more. . .)

Did you know...

  • ...that a paillasse is a thin mattress filled with hay or sawdust and was commonly used in the middle ages?
  • ...that a barbican is a tower or other fortification defending the drawbridge, usually the gateway?
  • ...that a coif is a type of armored head-covering made out of chain-mail and worn under the helmet for extra protection?
  • ...that a heriot is a payment owed to the lord of the manor by a serf’s family upon the serf’s death; usually the family’s best animal, such as a cow, horse or most commonly ox?
  • ...that before 1066, it was noted in the Domesday Book, if one Welshman killed another, the dead man’s relatives could exact retribution on the killer and his family (even burning their houses) until burial of the victim the next day?
  • ...that buboes are pus-filled egg-sized swellings of the lymph glands of the neck, armpits, and groin; typically found in cases of bubonic plague?
  • ...that laws passed in the late 1300s aimed at maintaining class distinctions by prohibiting lower classes from dressing as if they belonged to higher classes?
  • ...that Pier Gerlofs Donia, a 15th century Frisian freedom fighter of 7 feet tall was alleged to be so strong that he could lift a 1000 pound horse?
  • ...that Edgar Ætheling was the last of the Anglo-Saxon Kings of England, but was only proclaimed, never crowned?

Selected image

Late Middle Ages
Late Middle Ages
Credit: Cmmmm

The Late Middle Ages is a term used by historians to describe European history in the period of the 14th and 15th centuries (AD 1300–1500). The Late Middle Ages were preceded by the High Middle Ages, and followed by the Early Modern era (Renaissance).

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