From Wikipedia, the free encyclopedia
the stages of sonic emanation are described in uccara (utterance) [1]
uccara: nada (resonance), nadanta (ending of the resonance), bindu (merge to a point), vyapini, samana, unmana [2]
unmana is the stirring into existence of the transcendent [3]
vyapini is the all-pervading energy [4]
utterance (uccara) of hamsah reaches unmana [5]
it is the union of Siva and Sakti that animates forward the movement from samana and vyapini towards manifestation [6]
nada is a condensation of the supreme sound (spanda) [7]
nada is the referential aspect of the word, while spanda is that which is referred to [8]
nada is that which is left of the synthetic self-awareness when all differentiating thought disappears [9]
nada is consciousness transcending the universe; it is unstruck (anahata), almost unmanifest; in it phonemes (varna) are not differentiated; [10]
the phonemen of nada is the "unstruck" phoneme, that which never can disappear, perpetual vibration [11]
nada is at the level of Sadasiva [12]
nada signifies a subtle sound form [13]
stages: sakti, nadanta, nada, nirodhini, bindu, ardachandra [14]
nadanta is the end of nada, where sound merges into energy [15]
nada is compared to the indistinct murmur of a brook [16]
nirodhini is the level beyond which Brahma and the other gods do not go [17]
nirodhini is associated to mantravirya and mantric dynamism [18]
bindu - an important concept in the Indian philosophy of the word; energy collected into a single point; concentrated upon itself; with special potency [19]
bindu is luminous, plays a role in the awakening of kundalini; [20]
bindu is concentrated energy prior to its creating of diversity [21]
bindu is a mass formed of the union of Siva and Sakti, a super energized form of the nondual energy [22]
bindu is the threshold of duality, the last point of unity [23]
bindu is preceded by ardhachandra, half-moon phase [24]
the nectar of Siva is nada and Sadasiva [25]
bindu arrises from kriyasakti [26]
bindu in effect emits manifestation [27]
bindu is luminous, a drop of energy and light [28]
bindu is paraprakasa - the supreme light [29]
bindu is associated to the level of isvara [30]
after bindu comes division, a division in two - visarga; bindu is one dot, visarga is two [31]
in bindu (M) fuse A and HA, forming the supreme mantra AHAM [32]
the aspects of bindu are: bindu, of the nature of Siva, bija of the nature of Sakti and nada - their union [33]
stages of uccara: PARA - unmana, samana, nadanta, PASYANTI - nada, MADHYAMA - nirodini, bindu, ardachanda, VAIKHARI - M, U, A [34]
nada is the first condensation of paravak [35]
nāda is the act of saying without any indication to what is expressed; a non differentiated statement; nadanta is the withdrawal of this statement [36]
stages of uccara [37] References [ edit ]
^ Vac - Andre Padoux, p. 94
^ Vac - Andre Padoux, p. 94
^ Vac - Andre Padoux, p. 95
^ Vac - Andre Padoux, p. 95
^ Vac - Andre Padoux, p. 95
^ Vac - Andre Padoux, p. 96
^ Vac - Andre Padoux, p. 97
^ Vac - Andre Padoux, p. 98
^ Vac - Andre Padoux, p. 98
^ Vac - Andre Padoux, p. 99
^ Vac - Andre Padoux, p. 100
^ Vac - Andre Padoux, p. 101
^ Vac - Andre Padoux, p. 101
^ Vac - Andre Padoux, p. 101
^ Vac - Andre Padoux, p. 101
^ Vac - Andre Padoux, p. 102
^ Vac - Andre Padoux, p. 103
^ Vac - Andre Padoux, p. 104
^ Vac - Andre Padoux, p. 105
^ Vac - Andre Padoux, p. 106
^ Vac - Andre Padoux, p. 106
^ Vac - Andre Padoux, p. 106
^ Vac - Andre Padoux, p. 107
^ Vac - Andre Padoux, p. 108
^ Vac - Andre Padoux, p. 109
^ Vac - Andre Padoux, p. 109
^ Vac - Andre Padoux, p. 109
^ Vac - Andre Padoux, p. 110
^ Vac - Andre Padoux, p. 110
^ Vac - Andre Padoux, p. 111
^ Vac - Andre Padoux, p. 111
^ Vac - Andre Padoux, p. 112
^ Vac - Andre Padoux, p. 116
^ Vac - Andre Padoux, p. 121
^ Abhinavagupta, The Kula Ritual - J.R. Dupuche, p. 63
^ Abhinavagupta, The Kula Ritual - J.R. Dupuche, p. 63
^ Abhinavagupta, The Kula Ritual - J.R. Dupuche, p. 63
