Talk:Lhoba people

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Untitled[edit]

In the history section, should "Cathoilism" be "Catholicism"? I don't know much about the Lhoba or Asian history in general, so I don't want to change it.

"related groups" info removed from infobox[edit]

For dedicated editors of this page: The "Related Groups" info was removed from all {{Infobox Ethnic group}} infoboxes. Comments may be left on the Ethnic groups talk page. Ling.Nut 20:57, 19 May 2007 (UTC)[reply]

I have removed the Neutral Dispute Sign because the person who put the sign there didn't explain on the discussion page why he or she put it there.Lie-Hap-Po (talk) 16:17, 26 June 2008 (UTC)[reply]

Idu Mishmis in Arunachal Pradesh[edit]

I heard that Arunachal Pradesh has quite a bit of Idu Mishmis. --KRajaratnam1 (talk) 17:10, 26 June 2009 (UTC)[reply]

Obscure origin of the term "Lhoba"[edit]

The article begins by saying "Lhoba (Chinese: 珞巴) is a term of obscure (though probably Tibetan)". Is it really obscure? If it's lho-pa, then that means "southerners" in Tibetan. They live south of Tibet. It seems pretty straightforward.—Greg Pandatshang (talk) 23:28, 5 August 2010 (UTC)[reply]

Misspelling in Tibetan text[edit]

I've changed the name "Lho-yul" towards the bottom of the article to its proper spelling in Tibetan, ལྷོ༌ཡུལ་ , which was mis-rendered as ལྷོ་རྗོང་ (lho-rjong).

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Acc to Hudson[edit]

Kautilya3, Hudson sounds like he knows what he is talking about in this paragraph:

The Lhoba people were inhabitants of what is now NEFA, the Indian North-east Frontier Agency, which is claimed by China as Chinese territory and has been subjected to Chinese military invasion. To-day the only people who count in terms of power in this wild country of precipitous mountains and deep valleys are the soldiers of India and China who contend for its possession. But in the eighteenth and nineteenth centuries the NEFA country was not really either Indian or Chinese; it was not even Tibetan, but a zone of independent primitive tribes, too small and unorganised to form "states," but strong enough in their inaccessible mountain strongholds to resist absorption by their more civilised neighbours to north and south.[1]

And the date of the writeup, 1962, is interesting. DTM (talk) 12:08, 8 February 2021 (UTC)[reply]

Not really. The original Tibetan term was "Lopa" (Wylie: klo-pa) which meant literally "barbarian". The term was applied to all the tribes of Assam Himalaya (some of which is on the Tibetan side). When the tribesmen figured out how they were being perceived, they changed it to "Lhopa" (Wylie: lho-pa). The pa-ba variation in pronunciation is fairly common, and it looks like the Chinese prefer ba. The Chinese characters also change it luo-ba. (I presume the don't have a way to write lo.) I will dig out the sources for all this.
And, now you also know where Lowa/Luowa comes from!
As for Hudson, yes, he was the editor of Far-Eastern Papers published by the St. Antony's College of Oxford. He is quite knowledgeable about the India-China interface. He is absolutely spot-on about the independent-ness of the tribesmen. You should also see the horse's mouth:
  • Caroe, Olaf (April 1963), "The Sino-Indian Frontier Dispute", Asian Review, LIX (218) – via archive.org
-- Kautilya3 (talk) 12:33, 8 February 2021 (UTC)[reply]
Also, the McMahon Line was a true "colonial line", i.e., big men sitting in board rooms and drawing lines on maps for countries that nobody owned. (Africa is full of such lines.) Influence was extended after the lines were decided. This was entirely normal clonial practice. The Chinese idea that they had "owned" it is just wild imagination.
  • Lin, Hsiao-Ting (2004), "Boundary, sovereignty, and imagination: Reconsidering the frontier disputes between British India and Republican China, 1914–47", The Journal of Imperial and Commonwealth History, 32 (3): 25–47, doi:10.1080/0308653042000279650
However, if you look at all the evidence impartially, the tribes had more connections to Assam than they did to Tibet, mainly because Assam provided a far bigger market for their produce. Sedentary societies surrounded by wild tribes is a commonplace phenomenon in South Asia. (For example, Hampi Vijayanagara was ransacked by exactly such tribes, after the capital fell to the Bahmani Sultanate and was left defence-less.) Tibet did influence some religious and cultural influence in some border areas, e.g., Migyitun (Lo Mikyimdun), but such places weren't many. That is precisely why Tibet agreed to give up any claim to NEFA. The border was truly negotiated. -- Kautilya3 (talk) 12:54, 8 February 2021 (UTC)[reply]

References

  1. ^ Hudson, G. F. (1962). "The Frontier of China and Assam: Background to the Fighting". The China Quarterly (12): 203–206. ISSN 0305-7410.

Reference 10[edit]

Reference 10 does not mention "miniscule" even though it is scare-quoted in the article. I'm not sure if this is from some Chinese government source and translated, but the scare quotes should obviously be sourced. 73.82.6.199 (talk) 15:38, 4 September 2023 (UTC)[reply]

Merge Proposal[edit]

I propose merging Lhoba people into Tani people. I think the content in Lhoba People can easily be explained in the context of the Tani people- since its basically two different terms for the same group of people, and a merge would not cause any article-size or weighting problems in Bar.Tasumluke (talk) 04:07, 13 April 2024 (UTC)[reply]

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