The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire centered in Constantinople during Late Antiquity and the Middle Ages. The eastern half of the Empire survived the conditions that caused the fall of the West in the 5th century AD, and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin, modern historians continue to make a distinction between the earlier "Roman Empire" and the later "Byzantine Empire".
During the earlier Pax Romana period, the western parts of the empire became increasingly Latinised, while the eastern parts largely retained their preexisting Hellenistic culture. This created a dichotomy between the Greek East and Latin West. These cultural spheres continued to diverge after Constantine I (r. 324–337) moved the capital to Constantinople and legalised Christianity. Under Theodosius I (r. 379–395), Christianity became the state religion, and other religious practices were proscribed. Greek gradually replaced Latin for official use as Latin fell into disuse.
... that Lebanese LGBT rights activist Sandra Melhem, one of the foremost promoters of drag culture in Beirut, was given an award for her humanitarian relief work after the 2020 Beirut explosion?
... that the first day of filming of the psychological thriller Farah coincided with the beginning of the 2019 Lebanese protests?
This is a Good article, an article that meets a core set of editorial standards.
The McMahon–Hussein letter of 24 October 1915. George Antonius—who had been the first to publish the correspondence in full—described this letter as "by far the most important in the whole correspondence, and may perhaps be regarded as the most important international document in the history of the Arab national movement... is still invoked as the main piece of evidence on which the Arabs accuse Great Britain of having broken faith with them."
Following the publication of the November 1917 Balfour Declaration (a letter written by British Foreign Secretary Arthur James Balfour to Baron Rothschild, a wealthy and prominent leader in the British Jewish community), which promised a national home for the Jews in Palestine, and the subsequent leaking of the secret 1916 Sykes–Picot Agreement in which Britain and France proposed to split and occupy parts of the territory, the Sharif and other Arab leaders considered the agreements made in the McMahon–Hussein Correspondence violated. Hussein refused to ratify the 1919 Treaty of Versailles and, in response to a 1921 British proposal to sign a treaty accepting the Mandate system, stated that he could not be expected to "affix his name to a document assigning Palestine to the Zionists and Syria to foreigners". A further British attempt to reach a treaty failed in 1923–24, with negotiations suspended in March 1924; within six months, the British withdrew their support in favour of their central Arabian ally Ibn Saud, who proceeded to conquer Hussein's kingdom. (Full article...)
Image 10Map showing power balance in Lebanon, 1983: Green – controlled by Syria, purple – controlled by Christian groups, yellow – controlled by Israel, blue – controlled by the United Nations (from History of Lebanon)
Image 21Portrait of Fakhreddine while he was in Tuscany, stating "Faccardino grand emir dei Drusi" translated as "Fakhreddine: great emir of the Druze" (from History of Lebanon)
Image 26Map showing power balance in Lebanon, 1976: Dark Green – controlled by Syria; Purple – controlled by Maronite groups; Light Green – controlled by Palestinian militias (from History of Lebanon)
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