Helen Caldwell Day Riley

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Helen Caldwell Day Riley
BornDecember 3, 1926
DiedDecember 15, 2013 (aged 87)
OccupationNurse, author, hospitality house founder
SubjectBlack Catholic autobiography
Notable worksBooks: Color Ebony (1951)
Not Without Tears (1954)
All the Way to Heaven (1956)
All published by Sheed & Ward

Helen Caldwell Day Riley (1926–2013) was a nurse, author, and Catholic Worker hospitality house founder in the United States. Her three books— an autobiography and its sequel, and a third about the Catholic Union of the Sick — were all published between 1951 and 1956. She was African American.

Birth and education[edit]

Born Helen Emmilyne Caldwell in Marshall, Texas, to Velma and George (G. O.) Caldwell.[1] At the time of her birth her mother was a kindergarten teacher, and her father, a violinist and choir director, was a professor of music at Bishop College. The family moved around to his various positions at HBCUs until he settled at Rust College in Holly Springs, Mississippi.[2][1] The family included her aunt of the same name, "Big Helen," an older half-sister, Clara, from her father's previous marriage, an older brother, George Jr., and a younger brother, William. Her father also trained as a pharmacist, so while the family was of modest income it was never destitute.[1] Of the money situation, Catholic Worker Amanda Daloisio wrote, "He believed that his gifts and talents as a musician and as a professor should be of service to the southern Black community, despite never being paid much more than a laborer’s salary."[3] Her parents divorced and remarried other people.

A Memphis paper claimed she was from Memphis, but the city only had a partial claim on her given how much the family moved around.[4] She said they lived in Missouri, Iowa, Mississippi, and Tennessee.[5] She began grade school in Iowa City, Iowa and recalled that she did not experience racial discrimination there.[1] She loved the public library and began to use it and check out books when she was six.[5] It was a traumatic shock when the family moved to Mississippi and she encountered more racially charged schools in the heavily segregated deep south. She started college early, at age 16, attending Rust College, the HBCU where her father taught music. In 1944 she enrolled in its military cadet nurse corps program that was still operating toward the end of WWII.[6] In February 1945 she entered the nursing training program at Harlem Hospital in New York.[4]

Tuberculosis interrupted her studies during her senior year at the former Cumberland Hospital, around the same time her son Butch was diagnosed with polio. She wrote her first autobiography during 19 months in a tuberculosis sanatorium first in Memphis and then at Stony Wold, New York.[7] She was able to work as a nurse after her recovery, but only as a practical nurse (RPN), since illness had interrupted her RN training.

Conversion to Catholicism[edit]

When she was a student nurse, she encountered the Catholic faith when trained to baptize dead and dying babies born to Catholic parents.[6] When she was briefly hospitalized with appendicitis, a hospital chaplain, Fr. Francis Meenan, asked if she wanted to become Catholic, and she said yes.[5][3] After the birth of her son, whom she left with her mother while she finished school, she moved back to New York and volunteered at the Mott Street house of hospitality, sponsored by Servant of God Dorothy Day and Peter Maurin via the Catholic Worker.[4][6] She sang, and was part of a group of young people whom Dorothy Day said formed an apostolate and "managed to have a grand time."[8]

Hospitality house founder[edit]

In 1951 a fire in Memphis took the lives of two Black children whose mother had left them home alone.[9][8] The tragedy and need for childcare for working mothers led Day Riley to open Blessed Martin's House of Hospitality on January 6, 1952 (the feast of the Epiphany) a storefront at 299 S. 4th Street, in the tradition of Catholic Worker houses.[1][10] It was named for now-Saint Martin de Porres, and the nursery was named in full for the saint.[11] Dorothy Day attended the opening, breaking segregation laws by staying at the house itself.[3][8] It was intended to provide shelter for the poor, particularly women and their children. Day Riley received anonymous letters challenging her authority, but Father John J. Coyne S.S.J. of the Josephites, a congregation organized specifically to work among African-Americans, supported her and rallied the group around her.[1] He blessed it with holy water at the opening when Dorothy Day was present, and he was the spiritual director of the house.[12] In 1950 they got approval for the house from Bishop William Adrian, and he also gave them $200 in startup funds.[9] The house opened on January 6, 1952, in a run-down store property near Beale Street.[1] They soon had 15-16 children whom they cared for while their mothers worked. Dorothy Day helped them purchase a house in 1954, and Day printed a fundraising appeal in The Catholic Worker.[13] Although Bishop Adrian initially did approve the house, he also became one of many white voices asking her to be less political and not try to go so quickly or be so outspoken.[3] The house had a clothing room, a library, and it offered sewing lessons.[9] A woman named Ida who lived across the street came in to help every day.[8]

The house was supported by an interracial Catholic Action study and discussion group called The Blessed Martin House Outer Circle.[14] Day Riley co-founded it with a white man from a well-off family in Memphis who arranged to meet her at Riverside Park in 1950 to discuss the group's formation. The police broke up the meeting because the park was for whites only.[15]

Author of articles and books[edit]

While recuperating from tuberculosis in Memphis, she contributed an occasional column called "Looking Things Over" to the Memphis World, an African-American newspaper.[4] A letter she wrote to friends about being turned away from the segregated Holly Springs church where she used to worship was published in The Catholic Worker, bringing her to the attention of Catholics who began an interracial study group with her in Memphis.[7][16][17] Publisher Maisie Ward wrote about Day Riley's three books for her publishing house, Sheed & Ward, in her autobiography Unfinished Business.[18] "How profound is Helen Day’s prayer about the problems of being a negro in the deep South. 'Not just a plain old wooden cross,' she prays — Yes, she will carry a cross, but it must be more clearly a cross, heavier perhaps, certainly of her own choosing. 'I’ll send you a specification' she hears herself saying to God." From 1963 to 1970 she was listed on the masthead of The Catholic Worker as one of its editors.[3] Day Riley went on speaking engagements to support the books throughout the south, as much as she was able with her other duties.

Book: Color, Ebony (Sheed & Ward, 1951)[edit]

  • The reception of Day Riley's first book was positive, and her second and third gradually drew more acclaim.[4] It was serialized in the Biloxi, Mississippi Sun Herald before publication.[19] The New York Times noted Color, Ebony, but said little other than it had appeared.[20] Daniel Cantwell of the Catholic Labor Alliance in Chicago reviewed it for The American Catholic Sociological Review, writing that it "will help white Catholics know their fellow Catholics of color, their human problems, their human yearnings, their heartaches, their hurt feelings, their problems of Faith, their spiritual depth is an important book. Helen Day in telling the story of her life as she looks back upon it at the age of twenty-three from a bed in a New York tuberculosis sanatorium does all this - and does it superbly well."[21] Writing for The Catholic Worker, Jack English wrote that it "is a simply written book, one which is full of hope of what can be accomplished through the Christian techniques inherent in the doctrine of the Mystical Body of Christ. It is a mature book, surprising in one so young, and it is a book which could only be written by a generous person who has been peculiarly formed and blessed by the Holy Spirit. For a deep and penetrating analysis of what it is to be a Negro in this country, Color, Ebony is to be recommended."[22] The Durham Herald-Sun (North Carolina) said neutrally Color, Ebony is "not intended to inflame, but to light a darkened pathway."[23] However, the Commercial Appeal (Memphis, Tennessee) called it "both refreshing and important."[24] In The Tidings, the official archdiocesan newspaper for Los Angeles, John S. Kennedy wrote, "you will probably agree it is one of the most engrossing and inspiring life stories you have ever taken up," and "an altogether exceptional work, this must be on your reading list for the fall and winter."[25] He later added it to his recommended list of Christmas books, calling it "heart-breaking and heart-lifting."[26] The News & Observer (Raleigh, North Carolina) had the most negative reaction, summarizing the book in few words and calling it "A bill of complaint."[27] The Tampa Tribune only gleaned from it that "white people are not all bad."[28] Norman Cousins accorded it the honor of running excerpts in his periodical, The Saturday Review of Literature.[29] Alma Savage, the Children's Page Editor for Our Sunday Visitor, met the author, saying that she "is as inspiring to meet as the book is to read."[30] Virginia Beck Smith later called Day Riley "A really brilliant writer" in the same publication.[31] Charles Alexander in the Albany Democrat-Herald called it "a moving autobiography that rates among the most engrossing life-stories of recent times" and "an altogether exceptional work."[32]

Book: Not Without Tears (Sheed & Ward, 1954)[edit]

  • This second book was reviewed in more Catholic journals, nine in total, than its predecessor was, demonstrating the growth of the author's impact.[33] John E. Coogan, S. J., reviewing for The American Catholic Sociological Review, wrote, "What does a Negro mother say when hospital Sisters of her own faith close their doors against her polio-crippled child needing an operation? What when her canon-law pastor tells her his is a White church— that he would not answer her summons even to give her the Last Sacraments?... Helen Day here shows us how to become a saint ? and love it. Her story of meeting Christ in a Memphis alley brings no scent of magnolias but there's deep laughter in her eyes."[34] Writing for Our Sunday Visitor, John S. Kennedy said "The further journey is even more interesting, and the new book even better."[35] The Chattanooga Daily Times wrote that "She has written it with a fine restraint, with intelligence, kindness, and humor."[36]

Book: All the Way to Heaven (Sheed & Ward, 1956)[edit]

  • Her third book was based on the Catholic Union of the Sick. The Catholic Standard and Times ran a positive review, concluding, "May this book be read widely."[37] Virginia Rohr Rowland, affiliated with Friendship House and a contributor to America magazine, reviewed it on the radio.[38] The St. Louis Register wrote, "This is a wonderful, moving book. The sick will receive comfort and inspiration from it, and undoubtedly a generous acceptance of trials, which can crush the hardiest soul." A later review, however, praised it but labeled it "overly sentimental."[39] A. K. C. writing for The Catholic Worker raved, "Helen Day does not lower her ideals when the going gets rough, or talk in terms of a modified spirituality more 'suited' to work in the world. Her courage is admirable, her example inspiring."[40]

Personal life[edit]

Circa 1946 Day Riley (then Caldwell) met a Navy sailor named George Day, with whom she shared what she called "a grand passion," and they were secretly married and she became pregnant.[2] Her husband was arrested by the Navy for desertion, and she obtained a quick divorce before their son, MacDonald Francis Day (known as Butch), was born.[6] The Associated Negro Press included a photo of her and Butch in some newspapers.[41] Butch had polio while she was recovering from tuberculosis, and they experienced health disparities when he was denied admission to three hospitals before they found one that would take a Black child.[9][42] He also suffered an eye injury and developed glaucoma when yet another hospital would not take him in time.[43] Day Riley's mother raised her son while she finished nursing school.

In 1955 she married a man from the hospitality house community, Jesse Richardson Riley, whom she noted was a fervent Catholic like her.[5] The couple tried to keep the Blessed Martin House open, but they were forced to close it for financial reasons in 1957, and they then moved to Barstow, California. In addition to Butch from Day Riley's previous relationship, they had four children together. She and her husband were married for 58 years, and she worked as the children's librarian at the public library in Barstow.[15] Although she was no longer the same type of activist, she remained involved in volunteer work, and in 1986 she and her husband hosted members of the Great Peace March for Global Nuclear Disarmament.[9] She continued to practice her Catholic faith, and she and her husband were active in the Knights of Columbus.

She died December 15, 2013, in Barstow, California.[3]

References[edit]

  1. ^ a b c d e f g Johns, Robert L. "Helen Caldwell Day Riley," in Contemporary Black Biography. Volume 13: Profiles from the International Black Community (Detroit, Michigan: Gale Research, 1997), 158-162.
  2. ^ a b Boyd, Henry S. (10 May 1947). "Holly Springs". New Pittsburgh Courier (African-American newspaper). p. 10. Mrs. Helen Caldwell Day and son of New York were guests of Mrs. Day's father, prof. G. O. Caldwell, recently...
  3. ^ a b c d e f Daloisio, Amanda W. (29 November 2020). "Remembering Helen Caldwell Day Riley". Black Catholic Messenger. Also published in The Catholic Worker, Volume LXXXVII, No. 7, December 2020. Retrieved 21 April 2024.
  4. ^ a b c d e "Book of Memphian on Sale Tomorrow". The Memphis Press-Scimitar. 11 September 1951. p. 9.
  5. ^ a b c d Day Riley, Helen Caldwell. "Helen Caldwell Day (Mrs. Jesse Riley)". www.catholicauthors.com. Retrieved 21 April 2024.
  6. ^ a b c d Mulhearn, Ann Youngblood; Freeman, Sarah Wilkerson (2015). "'Southern Graces': Catholic Women, Faith, and Social Justice in Memphis,1950-1968". In Bond, Beverly Greene; Freeman, Sarah Wilkerson (eds.). Tennessee Women: Their Lives and Times. University of Georgia Press. pp. 360–387. ISBN 978-0-8203-3743-2.
  7. ^ a b "Negro Convert, 23, Writes Life Story". The Tablet. 1 September 1951. p. 4.
  8. ^ a b c d Day, Dorothy (November 1952). "On Pilgrimage". The Catholic Worker. Vol. XVIII, no. 15. p. 4.
  9. ^ a b c d e Bendure, Helen (27 June 2000). "Desert Life/Advice: Riley Named Volunteer of the Month". Desert Dispatch (Barstow, California). pp. A6.
  10. ^ Sharps, Ronald Lamarr (2021). "Black Catholics in the United States: A Historical Chronology, 1452–2020". In Endres, David J. (ed.). Black Catholic Studies Reader: History and Theology. Catholic University of America Press. p. 43. ISBN 978-0-8132-3429-8.
  11. ^ Francis, Dale (16 May 1954). "Looking and Listening: Random Thoughts". True Voice Edition of Our Sunday Visitor. p. 3.
  12. ^ "House of Hospitality Opens Doors: Rests Upon Foundation of Faith". The Memphis Press-Scimitar. 15 January 1952. p. 7.
  13. ^ Day, Dorothy (1 February 1956). "Urgent: Helen Caldwell Day's Bl. Martin House of Hospitality... is in desperate need of financial aid. Please send whatever you can. THE EDITORS". The Catholic Worker. XXII (7): 8 – via JSTOR.
  14. ^ "Deep South Gets Interracial House". The Tidings. 25 January 1952. p. 8.
  15. ^ a b "Helen Emmilyne Caldwell Riley 12/3/1926-12/15/2013". Desert Dispatch (Barstow, California). 20 December 2013. p. 6.
  16. ^ Caldwell, Helen (1 July 1950). "From the Mail Bag, Down South". The Catholic Worker. Vol. XVII, no. 2. p. 7. Retrieved 21 April 2024.
  17. ^ Campbell, Debra (2011). "'The Story Is What Saves Us': American Catholic Memoirs". In Fisher, James T.; McGuinness, Margaret M. (eds.). The Catholic Studies Reader. Fordham University Press. ISBN 978-0-8232-3410-3.
  18. ^ Ward, Maisie (1964). Unfinished Business. New York: Sheed & Ward. p. 345. ISBN 978-0-7220-0231-5.
  19. ^ Day, Helen Caldwell (1951). "Acknowledgment". Color, Ebony. New York and London: Sheed & Ward. pp. vi.
  20. ^ Murphy, Beatrice M. (13 January 1952). "A Road To Hope; COLOR, EBONY. By Helen Caldwell Day. 182 pp. New York: Sheed & Ward. $2.25". The New York Times. pp. B22. ISSN 0362-4331. Retrieved 2024-04-21.
  21. ^ Cantwell, Daniel M. (December 1951). "Review of Color, Ebony by Helen Caldwell Day". The American Catholic Sociological Review. 12 (4): 251–252. doi:10.2307/3706957. ISSN 0362-515X.
  22. ^ English, Jack (1 November 1951). "Color, Ebony by Helen Caldwell Day". The Catholic Worker. Vol. XVIII, no. 4. p. 5.
  23. ^ H., F. (16 September 1951). "Light to Path". The Durham Herald-Sun (North Carolina). p. 41.
  24. ^ Slavick, Bill (23 September 1951). "'Color, Ebony' Offers Hope: Memphis Negro's Book Explains All Life Through Religion". The Commercial Appeal (Memphis, Tennessee). p. 68.
  25. ^ Kennedy, John S. (28 September 1951). "Ebony and Knox". The Tidings (official newspaper of the Catholic diocese of Los Angeles). p. 18.
  26. ^ Kennedy, John S. (30 November 1951). "Christmas in Books". The Tidings. p. 23.
  27. ^ S., B. (11 November 1951). "A Bill of Complaint". The News & Observer (Raleigh, North Carolina). p. 65.
  28. ^ Lambright, Ed (23 March 1952). "Racial Problem". The Tampa Tribune. p. 22.
  29. ^ "First Book by Negro Convert Lauded By Critics; Reprint Excerpts". True Voice Edition of Our Sunday Visitor. 21 October 1951. p. 21.
  30. ^ Savage, Alma (7 September 1952). "Young Readers and Writers: Letter from Alma". True Voice Edition of Our Sunday Visitor. p. 14.
  31. ^ Smith, Virginia Beck (7 December 1952). "Make Your Selection Here: Books Make Best and Lasting Gifts". True Voice Edition of Our Sunday Visitor. p. 12.
  32. ^ Alexander, Charles (24 November 1951). "Book Briefs and Best Sellers". Albany Democrat-Herald. p. 11.
  33. ^ Moore, Cecilia A. (2021). "Writing Black Catholic Lives: Black Catholic Biographies and Autobiographies". In Endres, David J. (ed.). Black Catholic Studies Reader: History and Theology. Catholic University of America Press. p. 196. ISBN 978-0-8132-3429-8.
  34. ^ Coogan, S. J., John E. (1955). "Review of Not Without Tears". The American Catholic Sociological Review. 16 (1): 72–73. doi:10.2307/3709068. ISSN 0362-515X.
  35. ^ Kennedy, John S. (7 November 1954). "Balancing the Books: The Key Word is 'Love'". True Voice Edition of Our Sunday Visitor. p. 12.
  36. ^ Baldwin, Helen (4 September 1955). "Don't Curse the Dark". Chattanooga Daily Times. p. 10.
  37. ^ Hanlon, Frank (14 September 1956). "The Mystery of Suffering: Men Tried as Gold by Fire". The Catholic Standard and Times. 61 (51): 13 – via JSTOR.
  38. ^ "Interracial Book Will Be Reviewed by Radio Speaker". The Catholic Standard and Times. 61 (43): 8. 20 July 1956 – via JSTOR. Virginia Rohr Rowland will discuss the book, an autobiography that describes the author's youthful struggle to make an honest adjustment to a society often hostile and of her conversion to the Faith.
  39. ^ "The Book Corner: All the Way to Heaven". The St. Louis Registe. 16 (38): 2. 14 September 1956 – via JSTOR.
  40. ^ C., A. K. (February 1955). "Book Review: Helen C. Day". The Catholic Worker. Vol. XXI, no. 7. p. 5.
  41. ^ See, for example, The Call (African-American newspaper in Kansas City, Missouri), Friday, September 21, 1951, page 2.
  42. ^ Steed, Robert (1 December 1955). "Southern Catholics and the Negro". The Catholic Worker. XXII (5): 2 – via JSTOR.
  43. ^ "Seems Troubles Never End for Butch". The Memphis Press-Scimitar. 7 January 1954. p. 15.
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