Draft:Russian Christian Humanitarian Academy
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Comment: complete copy of Center for Religious Studies in the name of Hieromartyr Irenaeus of Lyons trim it down to the topicImmanuelle ❤️💚💙 (talk to the cutest Wikipedian) 19:12, 3 November 2023 (UTC)
Russian Christian Humanitarian Academy
Positives[edit]
In 2000 candidate of historical sciences, researcher of Institute of Ethnology and Anthropology of RAS A. A. Ozhiganova noted:[1]
But at present Russia lacks large interdisciplinary information and analytical centers for the study of new religious movements that exist in all Western countries, such as INFORM (UK), Dialog Center International (Denmark), CESNUR (Italy) and others. Attempts to create such centers are undertaken in Russia within the framework of the Russian Orthodox Church: it is the Center of St. Irenei Lyonsky led by A. Dvorkin in Moscow, the Orthodox Institute of Missiology, Ecumenism and New Religious Movements at Russian Christian Humanitarian Academy in St. Petersburg.
In 2009, V. N. Chaikin, a candidate of sociological sciences, classified the center's activity as "preventive-educational, which consists of providing information about sects and cults" and noted that "the main task of the Information and Consulting Center of St. Irenei of Lyons is to spread reliable information about the teaching and activity of totalitarian sects and destructive cults" and also noted that "for this purpose, according to the official information on the center's website, the staff are engaged in research, conscientious objectionable and unbiased work..
Critical[edit]
In 1998 the librarian F. Rekovskaya in the abstract journal "Social Sciences and Humanities. Отечественная и зарубежная литература» характеризует Центр Иринея Лионского в качестве «ведущего российского подразделения международной антикультистской сети (официального подразделения Московского Патриархата)».[2]
In 2000 the sociologist of religion Marat Shterin, formerly [a] as an expert witness for the plaintiffs in the trial against A.L. Dvorkin, noted that the Information and Consultative Center of the Holy Martyr Irenaeus of Lyons (ICCIL) is an "anti-cult group" that significantly influenced "the formation of both the ideology of the ACD and the type of ideas about NRD that the Russian public received". In his opinion, the connection of the ICCIL with the ROC and some Western anti-cult groups (Dialogue Center in Orhus (Denmark) and Berlin) were the reasons that "facilitated the legitimization" of Dvorkin's approach, which is "extremely negative and overgeneralized". According to Shterin, in the course of its activities, the ICCIL received from the Dialogue Center "selectively selected negative material about 'sects'".[3]
In 2006, the religious scholar Igor Kanterov wrote a scriptum for students of Religious Studies "New religious movements: (introduction to basic concepts and terms)" that "In 2005, the Information and Consulting Center of St. Irenei Lyonsky changes its name and becomes the Institute for Religious Studies Research. The appearance of this "Institute" is nothing more than a simple change of signboard for a well-known sect-fighting institution. As time has shown, the views of the head and staff of the Institute have nothing to do with religious studies; as before, they work in the field of sectarianism.[3]
In 2007 lawyer, co-chairman of the Slavic Legal Center Vladimir Ryakhovsky in a publicist article on Portal-Credo.ru, recalling conflict with Ecclesiastes and Golden Ring, wrote that the Center for Religious Studies of St. Irenaeus of Lyons "in essence ... is an extremely destructive sect, which, based on lies, promotes enmity to a number of officially law-abiding religious associations operating in Russia."[4]
In 2008, the religious scholar D. A. Golovushkin wrote in his textbook for students of pedagogical colleges "Religious Studies" that
The center sees its task as "disseminating reliable information about the teachings and activities of totalitarian sects and destructive cults. To this end, employees of the center are engaged in research, consulting, lecturing and publishing activities, as well as liaising with state structures and mass media". However, these activities are often of an emotionally offensive nature, accompanied by high-profile court proceedings.
Notable Employees[edit]
- Alexander Dvorkin[5] (President) - Doctor of Philosophy in history, Candidate of Theology, Professor of the Department of Missiology Missionary faculty of PSTGU Chairman Expert Council for the State Religious Expertise under the Ministry of Justice of the Russian Federation
- protoiereus Lev Semyonov[5] (executive secretary) - candidate of historical sciences, Docent of the theory and history of culture department of the historical faculty of Tver State University, senior researcher of the research laboratory for comprehensive study of Romanticism Tver State University Member of the Russian Association of Anticology under Russian Academy of Sciences, member of the Expert Council for conducting the state religious expertise under the Ministry of Justice of the Russian Federation.
- Priest Mikhail Plotnikov[5] (vice president) - candidate of Theology, associate professor at the Department of Religious Studies of the Missionary Faculty of PTSU.
- Eugene Mukhtarov[5] - Journalist, member of the Expert Council for State Religious Expertise under the Ministry of Justice of the Russian Federation.
- Alexander Kuzmin[5] - religious scholar, candidate of Philosophy, member of the Expert Council for State Religious Expertise under the Ministry of Justice of the Russian Federation.
See also[edit]
Notes[edit]
- ^ Секты против церкви : (Процесс Дворкина) : Сборник. М.: Издательство Московской Патриархии. 2000. pp. 183, 328.
References[edit]
- ^ http://cheloveknauka.com/v/12252/d?#?page=6 Ожиганова А. А. Восточные философско-религиозные учения и духовные практики в современной России : На примере г. Москвы / диссертация ... кандидата исторических наук : 07.00.07. — М.: ИЭА РАН, 2000. — С. 6. — 254 с. (недоступная ссылка)
- ^ Рековская И. Ф. (1998). "Современная религиозная ситуация в России (Эволюция российской религиозности): Обзор" (4) (Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 11: Социология. Реферативный журнал ed.). ИНИОН РАН: 90—149 (140). Archived from the original on 2016-03-05.
{{cite journal}}: Cite journal requires|journal=(help)CS1 maint: date and year (link) - ^ a b Штерин М. С. (2000). "Глава 5. Новые религиозные движения в России 1990-х годов". Старые церкви, новые верующие. Религия в массовом сознании постсоветской России. Под ред. проф. К. Каариайнен и проф. Д. Е. Фурмана. Летний сад. pp. 150—181 (163—165). ISBN 5-89740-046-6.
- ^ Владимир Ряховский. (2007-01-26). "Ложь «во имя русского народа»". Portal-Credo.ru. Retrieved 2011-01-02.
- ^ a b c d e "Program of the XIII International Christmas Educational Readings "School, Family, Church - Collaboration for Life". The program by directions. Directions V-VI".