Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Anti-communism is opposition to communism. Organized anti-communism developed in reaction to the rise of communism, especially after the 1917 October Revolution in Russia and reaching global dimensions during the Cold War. Anti-communists argue that the repression in the early years of Bolshevik rule, while not as extreme as that during Joseph Stalin's rule, was still severe by reasonable standards, citing examples such as Felix Dzerzhinsky's secret police, which eliminated numerous political opponents by extrajudicial executions, and the brutal crushing of the Kronstadt rebellion and Tambov rebellion. Some anti-communists refer to both Communism and fascism as totalitarianism, seeing similarity between the actions of communist and fascist governments. Historian Robert Conquest has argued that Communism was responsible for tens of millions of deaths during the 20th century.
Opponents argue that Communist parties that have come to power have tended to be rigidly intolerant of political opposition. These opponents claim that most Communist countries have shown no signs of advancing from Marx's socialist stage of economy to an ideal communist stage. Rather, Communist governments have been accused of creating a new ruling class (a Nomenklatura), with powers and privileges greater than those previously enjoyed by the upper classes in the non-communist regimes.
Under his leadership, China experienced substantial developmental growth with reforms, saw the peaceful return of Hong Kong from the United Kingdom and Macau from Portugal, and improved its relations with the outside world while the Communist Party maintained its tight control over the government. Jiang has been criticized for being too concerned about his personal image at home, and too conciliatory towards Russia and the United States abroad.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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"Our bourgeois, not content with having wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other’s wives.
Bourgeois marriage is, in reality, a system of wives in common and thus, at the most, what the Communists might possibly be reproached with is that they desire to introduce, in substitution for a hypocritically concealed, an openly legalised community of women. For the rest, it is self-evident that the abolition of the present system of production must bring with it the abolition of the community of women springing from that system, i.e., of prostitution both public and private."
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