Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
Outside the PRC, Maoism was a term, used from the 1960s onwards, usually in a hostile sense, to describe parties or individuals who supported Mao Zedong and his form of Communism, as opposed to the form practised in the Soviet Union, which these groups denounced as "revisionist." These groups usually rejected the term Maoism, preferring to call themselves Marxist-Leninists. Since the death of Mao and the reforms of Deng, most of these parties have disappeared, but various small Communist groups in a number of countries continue to advance Maoist ideas.
François-Noël Babeuf (23 November 1760 - 27 May 1797), known as Gracchus Babeuf (in tribute to the Roman tribunes of the people and reformers, the Gracchi brothers, and used alongside his self-designation as Tribune), was a French political agitator and journalist of the Revolutionary period. In spite of the efforts of his Jacobin friends to save him, Babeuf was arrested, tried, and convicted for his role in the Conspiracy of the Equals. Although the words "anarchist"and "communist" did not exist in Babeuf's lifetime, they have all been used to describe his ideas, by later scholars. The word "communism" was coined by Goodwyn Barmby in a conversation with those he described as the "disciples of Babeuf".
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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The suppression of the resistance of the exploiters — which is the fundamental task of the dictatorship — is not only a military, or only a political, or only an economic task; it is all of them — military, political, economic. The resistance of the exploiters acquires only its most acute form during an armed conflict; but the rich peasantry, which will not give the bread for the famishing population; the engineers who sabotage industry; and the bankers who bring confusion into the mutual account of the industrial enterprises by concealing their books — are not less important factors in the resistance of the bourgeoisie. The suppression of all these various forms of resistance can be as little the work of an organization created in the narrow sphere of the trade union movement, as, say, of a workers’ co-operative organization. It can be successfully achieved only by a general organization of all the workers; in the shape of their Soviets, in which are represented all the forms of the labor movement, and which are under the guidance of a political party, concentrating in itself the whole experience of the previous struggle of the working class.
In the epoch of the dictatorship of the proletariat, the Communist Party is still more necessary for the working class than in any other. It constitutes an essential condition for victory. A refusal to work for its creation and strengthening means a renunciation of the efficient carrying on of the class war; i. e., a renunciation of dictatorship, of a condition of the victory of Socialism, and may engender, although unconsciously, the most cruel betrayal of the working class cause, by depriving the proletariat, at the most critical moment, of its most important weapon. Anyone who doubts the inevitability of the dictatorship of the proletariat, as a necessary stage of its victory over the bourgeoisie, facilitates the conditions for the victory of the latter; anyone who doubts or renounces the political party of the proletariat, is helping to weaken and disorganize the working class.
