Freedom of speech is a principle that supports the freedom of an individual or a community to articulate their opinions and ideas without fear of retaliation, censorship, or legal sanction. The right to freedom of expression has been recognised as a human right in the Universal Declaration of Human Rights and international human rights law by the United Nations. Many countries have constitutional law that protects free speech. Terms like free speech, freedom of speech, and freedom of expression are used interchangeably in political discourse. However, in a legal sense, the freedom of expression includes any activity of seeking, receiving, and imparting information or ideas, regardless of the medium used.
Article 19 of the UDHR states that "everyone shall have the right to hold opinions without interference" and "everyone shall have the right to freedom of expression; this right shall include freedom to seek, receive, and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of his choice". The version of Article 19 in the ICCPR later amends this by stating that the exercise of these rights carries "special duties and responsibilities" and may "therefore be subject to certain restrictions" when necessary "[f]or respect of the rights or reputation of others" or "[f]or the protection of national security or of public order (ordre public), or of public health or morals". (Full article...)
Image 7George Orwell statue at the headquarters of the BBC. A defence of free speech in an open society, the wall behind the statue is inscribed with the words "If liberty means anything at all, it means the right to tell people what they do not want to hear", words from George Orwell's proposed preface to Animal Farm (1945). (from Freedom of speech)
Image 9Eleanor Roosevelt and the Universal Declaration of Human Rights (1948)—Article 19 states that "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers." (from Freedom of speech)
Image 10Protesters exercise freedom of speech to hold a vigil in front of the Zimbabwean Embassy in London, 2005. (from Freedom of speech by country)
Image 19Orthodox priest Libor Halík with a group of followers. Halík has been chanting daily for over five years against abortion via megaphone in front of a maternity hospital in Brno, Moravia. (from Freedom of speech by country)
Wilhelmus Simon Petrus Fortuijn, known as Pim Fortuyn (February 19, 1948 – May 6, 2002) was a Dutch politician, civil servant, sociologist, author and professor who formed his own party, Pim Fortuyn List (Lijst Pim Fortuyn or LPF) in 2002. Fortuyn provoked controversy with his stated views about multiculturalism, immigration and Islam in the Netherlands. He called Islam "a backward culture", and said that if it were legally possible he would close the borders for Muslim immigrants. He was labelled a far-rightpopulist by his opponents and in the media, but he fiercely rejected this label and explicitly distanced himself from "far-right" politicians such as the Belgian Filip Dewinter, the Austrian Jörg Haider, or Frenchman Jean-Marie Le Pen whenever compared to them. While Fortuyn compared his own politics to centre-right politicians such as Silvio Berlusconi of Italy, he also admired former Dutch Prime MinisterJoop den Uyl, a socialist. Fortuyn however repeatedly described himself and LPF's ideology as pragmatism and not populism. Fortuyn was openlyhomosexual. Fortuyn was assassinated during the 2002 Dutch national election campaign by Volkert van der Graaf. In court at his trial, van der Graaf said he murdered Fortuyn to stop him from exploiting Muslims as "scapegoats" and targeting "the weak members of society" in seeking political power.
If any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. ... Though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied ... Even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension [of] or feeling [for] its rational grounds.
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