Portal:Christianity

Portal topics: Activities; Culture; Geography; Health; History; Mathematics; Nature; People; Philosophy; Religion; Society; Technology; Random portal

Welcome To The Christianity Portal

Main

Indices

Projects

Introduction

The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the world's holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

Refresh with new selections below (purge)

Featured article - show another

This is a Featured article, which represents some of the best content on English Wikipedia.

Imaginary depiction by Lambert Barnard

Cædwalla (/ˈkædˌwɔːlə/; c. 659 – 20 April 689 AD) was the King of Wessex from approximately 685 until he abdicated in 688. His name is derived from the Welsh Cadwallon. He was exiled from Wessex as a youth and during this period gathered forces and attacked the South Saxons, killing their king, Æthelwealh, in what is now Sussex. Cædwalla was unable to hold the South Saxon territory, however, and was driven out by Æthelwealh's ealdormen. In either 685 or 686, he became King of Wessex. He may have been involved in suppressing rival dynasties at this time, as an early source records that Wessex was ruled by underkings until Cædwalla.

After his accession Cædwalla returned to Sussex and won the territory again. He also conquered the Isle of Wight, gained control of Surrey and the kingdom of Kent, and in 686 he installed his brother Mul as king of Kent. Mul was burned in a Kentish revolt a year later, and Cædwalla returned, possibly ruling Kent directly for a period. (Full article...)

List of Featured articles

General images

The following are images from various Christianity-related articles on Wikipedia.

Image 1Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 2Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 3God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 4The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 5The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 6God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 7The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 8Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 9Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 10First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 11The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 12A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 13A Gospel of John, 1056 (from Jesus in Christianity)
Image 14The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 1513th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 16Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 17Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 18A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 19Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 20A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 21God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 22A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 23Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 24The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 25Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 26Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 27Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 28The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 29The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 30The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)

edit

Related portals

Good article - show another

This is a Good article, an article that meets a core set of high editorial standards.

A 1907 postcard of the Agapemone, Spaxton, Somerset

The Agapemonites or Community of The Son of Man was a Christian religious group or sect that existed in England from 1846 to 1956. It was named from the Greek: agapemone meaning "abode of love". The Agapemone community was founded by the Reverend Henry Prince in Spaxton, Somerset. The sect also built a church in Upper Clapton, London, and briefly had bases in Stoke-by-Clare in Suffolk, Brighton and Weymouth.

The ideas of the community were based on the theories of various German religious mystics and its primary object was the spiritualisation of the matrimonial state. The Church of England had dismissed Prince earlier in his career for his radical teachings. The Agapemonites predicted the imminent return of Jesus Christ. According to newspaper accounts, Prince's successor, John Hugh Smyth-Pigott, declared himself Jesus Christ's reincarnation. (Full article...)

List of Good articles

edit

Selected image

Credit: User:Boston

Christ the King is a title of Jesus based on several passages of Scripture. It is used by most Christians.

More selected pictures

Read more

Did you know (auto-generated) - load new batch

... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that the Kitab al-wadih bi-l-haqq is a critique of Islam written by a convert to Coptic Christianity during a period of persecution?
... that interfaith greetings in Indonesia include phrases from Islam, Christianity, Hinduism, Buddhism, and Confucianism?
... that the Global Methodist Church is part of a proposed divorce over marriage?
... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?

Topics

edit

Selected scripture

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

— Epistle to the Romans, Romans 1:18-23, King James Version

More selected scriptures

More at Wikiquote

edit