Psalm 141
| Psalm 141 | |
|---|---|
| "LORD, I cry unto thee: make haste unto me" | |
 Psalm 141:2 in Welsh on the boards on West wall (dated 1809). St Mary's Church, Cilcain Flintshire, North Wales. | |
| Other name |
|
| Psalm 141 | |
|---|---|
| Book | Book of Psalms |
| Hebrew Bible part | Ketuvim |
| Order in the Hebrew part | 1 |
| Category | Sifrei Emet |
| Christian Bible part | Old Testament |
| Order in the Christian part | 19 |
Psalm 141 is the 141st psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, I cry unto thee: make haste unto me". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 140. In Latin, it is known as "Domine clamavi ad te exaudi me".[1] It is attributed to David, a plea to God not only for protection from the psalmist's enemies, but also from temptation to sin. This psalm contains a prayer for deliverance from 'the enticements and the oppression of the wicked', and seeks 'divine support to live a sinless life', probably a prayer of an ordinary worshipper, although it has some indications for being a "king's psalm" offered during 'a military campaign far away from Jerusalem' (such as that he cannot offer sacrifice in the temple in verse 2 and laments over battle losses in verses 7).[2]
The psalm is used as a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies; it has been set to music.
Text[edit]
Hebrew[edit]
The following table shows the Hebrew text[3][4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
| Verse | Hebrew | English translation (JPS 1917) |
|---|---|---|
| 1 | מִזְמ֗וֹר לְדָ֫וִ֥ד יְהֹוָ֣ה קְ֭רָאתִיךָ ח֣וּשָׁה לִּ֑י הַאֲזִ֥ינָה ק֝וֹלִ֗י בְּקׇרְאִי־לָֽךְ׃ | A Psalm of David. LORD, I have called Thee; make haste unto me; Give ear unto my voice, when I call unto Thee. |
| 2 | תִּכּ֤וֹן תְּפִלָּתִ֣י קְטֹ֣רֶת לְפָנֶ֑יךָ מַֽשְׂאַ֥ת כַּ֝פַּ֗י מִנְחַת־עָֽרֶב׃ | Let my prayer be set forth as incense before Thee, The lifting up of my hands as the evening sacrifice. |
| 3 | שִׁיתָ֣ה יְ֭הֹוָה שׇׁמְרָ֣ה לְפִ֑י נִ֝צְּרָ֗ה עַל־דַּ֥ל שְׂפָתָֽי׃ | Set a guard, O LORD, to my mouth; Keep watch at the door of my lips. |
| 4 | אַל־תַּט־לִבִּ֨י לְדָבָ֪ר ׀ רָ֡ע לְהִתְע֘וֹלֵ֤ל עֲלִל֨וֹת ׀ בְּרֶ֗שַׁע אֶת־אִישִׁ֥ים פֹּעֲלֵי־אָ֑וֶן וּבַל־אֶ֝לְחַ֗ם בְּמַנְעַמֵּיהֶֽם׃ | Incline not my heart to any evil thing, To be occupied in deeds of wickedness With men that work iniquity; And let me not eat of their dainties. |
| 5 | יֶ֥הֶלְמֵֽנִי צַדִּ֨יק ׀ חֶ֡סֶד וְֽיוֹכִיחֵ֗נִי שֶׁ֣מֶן רֹ֭אשׁ אַל־יָנִ֣י רֹאשִׁ֑י כִּי־ע֥וֹד וּ֝תְפִלָּתִ֗י בְּרָעוֹתֵיהֶֽם׃ | Let the righteous smite me in kindness, and correct me; Oil so choice let not my head refuse; For still is my prayer because of their wickedness. |
| 6 | נִשְׁמְט֣וּ בִֽידֵי־סֶ֭לַע שֹׁפְטֵיהֶ֑ם וְשָׁמְע֥וּ אֲ֝מָרַ֗י כִּ֣י נָעֵֽמוּ׃ | Their judges are thrown down by the sides of the rock; And they shall hear my words, that they are sweet. |
| 7 | כְּמ֤וֹ פֹלֵ֣חַ וּבֹקֵ֣עַ בָּאָ֑רֶץ נִפְזְר֥וּ עֲ֝צָמֵ֗ינוּ לְפִ֣י שְׁאֽוֹל׃ | As when one cleaveth and breaketh up the earth, Our bones are scattered at the grave's mouth. |
| 8 | כִּ֤י אֵלֶ֨יךָ ׀ יֱהֹוִ֣ה אֲדֹנָ֣י עֵינָ֑י בְּכָ֥ה חָ֝סִ֗יתִי אַל־תְּעַ֥ר נַפְשִֽׁי׃ | For mine eyes are unto Thee, O GOD the Lord; In Thee have I taken refuge, O pour not out my soul. |
| 9 | שׇׁמְרֵ֗נִי מִ֣ידֵי פַ֭ח יָ֣קְשׁוּ לִ֑י וּ֝מֹקְשׁ֗וֹת פֹּ֣עֲלֵי אָֽוֶן׃ | Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity. |
| 10 | יִפְּל֣וּ בְמַכְמֹרָ֣יו רְשָׁעִ֑ים יַ֥חַד אָ֝נֹכִ֗י עַֽד־אֶעֱבֽוֹר׃ | Let the wicked fall into their own nets, Whilst I withal escape. |
King James Version[edit]
- LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
- Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
- Set a watch, O LORD, before my mouth; keep the door of my lips.
- Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
- Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
- When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
- Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.
- But mine eyes are unto thee, O GOD the LORD: in thee is my trust; leave not my soul destitute.
- Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
- Let the wicked fall into their own nets, whilst that I withal escape.
Analysis[edit]
Verses 6-7 ("When their judges are overthrown in stony places...." in the KJV, or "thrown down from the cliffs" in the New International Version) are likely corrupt, and scholars call their translation a best guess.[5]
Verses 8–10 express a plea for help against persecutors, in terms similar to Psalm 140 (cf. Psalm 35:8), and a wisdom teaching to be kept away from bad company (verse 4) is similar to Psalm 1.[2] C. S. Rodd suggests that there are two sets of petitions in prayer, verses 5-7 and verses 8-10, although verse 5 might be read as belonging to the second petition.[2] Alexander Kirkpatrick suggests that the final line of verse 5 could be read as a prayer "against their evil deeds" or "in the midst" of them.[6]
The gins (viz. engines) in the KJV text of verse 9 translates מקשות, rendered "traps" in more recent translations (NRSV, NASB).
Liturgy[edit]
 |
As verse 2 compares prayer to an evening sacrifice, this psalm became part of Christian liturgy from an early time. John Chrysostom indicates that it was sung every day. As part of the liturgy practiced at Constantinople, it is preserved in the Liturgy of the Presanctified Gifts.
As part of the liturgy, it also has numerous musical adaptations, including Russian compositions (Да исправится молитва моя) by Dmitry Bortniansky, Mikhail Glinka, Aleksandr Grechaninov and Pavel Chesnokov.
The Latin text (Dirigatur oratio mea) is adapted in a gradual by Johann Michael Haydn (MH 520) and in a motet by Orlande de Lassus.
The Lutheran Service Book and Evangelical Lutheran Worship feature the psalm prominently in their Evening Prayer services.
Musical settings[edit]
Heinrich Schütz composed a metred paraphrase of Psalm 141 in German, "Herr, mein Gott, wenn ich ruf zu dir", SWV 246, for the Becker Psalter, published first in 1628.
References[edit]
- ^ "Parallel Latin/English Psalter / Psalmus 140 (141)". medievalist.net. 2 May 2019.
- ^ a b c Rodd, C. S. (2007). "18. Psalms". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. p. 403. ISBN 978-0199277186. Retrieved February 6, 2019.
- ^ "Psalms – Chapter 141". Mechon Mamre.
- ^ "Psalms 141 - JPS 1917". Sefaria.org.
- ^ Clifford, S.J., Richard (1986). Collegeville Bible Commentary: Psalms 73-150. The Liturgical Press. p. 78. ISBN 0-8146-1480-9.
- ^ Kirkpatrick, A., Cambridge Bible for Schools and Colleges on Psalm 141, accessed 29 June 2022
External links[edit]
- Pieces with text from Psalm 141: Scores at the International Music Score Library Project
- Psalm 141: Free scores at the Choral Public Domain Library (ChoralWiki)
- Psalm 141 in Hebrew and English - Mechon-mamre
- Text of Psalm 141 according to the 1928 Psalter
- A psalm of David. / LORD, I call to you; hasten to me; listen to my plea when I call. Text and footnotes, usccb.org United States Conference of Catholic Bishops
- Psalm 141 – No Compromise text and detailed commentary, enduringword.com
- Psalm 141:1 introduction and text, biblestudytools.com
- Psalm 141 / Refrain: Set a watch before my mouth, O Lord. Church of England
- Psalm 141 at biblegateway.com
- Hymns for Psalm 141 Hymnary.org
