While small, the Church of the Holy Mother of God is notable for its unusual architectural style, in particular for its high narthex flanked by two sharp-pointed towers. These features, which hint at Hungarian or Transylvanian influences, are highly atypical for medieval Bulgarian church architecture. The church is richly decorated on the inside, with as many as eleven frescoes of historical figures. One of these portraits, captioned as a despot, is variously identified as an eponymous son of Bulgarian tsarMichael Shishman or as an undocumented son of co-tsar Michael Asen IV; earlier speculation that the image depicted Serbian noble Mihailo Anđelović or Michael Shishman himself have since fallen out of favor with art historians. In addition to these early portraits, the interior walls of the church were painted with canonical murals, which can stylistically be assigned to the 14th–15th century. The church was reconstructed in 1958 and has been under Serbian state protection since 1982. (Full article...)
... that Džuvljarke written by Vera Kurtić includes interviews with members of the LGBT community in Serbia and concludes that Romani lesbian women are often "invisible"?
A Serbian Orthodoxicon of Prince Jovan Vladimir, who was recognized as a saint shortly after his death
Jovan Vladimir or John Vladimir (Serbian Cyrillic: Јован Владимир; c. 990 – 22 May 1016) was the ruler of Duklja, the most powerful Serbian principality of the time, from around 1000 to 1016. He ruled during the protracted war between the Byzantine Empire and the Bulgarian Empire. Vladimir was acknowledged as a pious, just, and peaceful ruler. He is recognized as a martyr and saint, with his feast day being celebrated on 22 May.
Jovan Vladimir had a close relationship with Byzantium but this did not save Duklja from the expansionist Tsar Samuel of Bulgaria, who conquered the principality around 1010 and took Vladimir prisoner. A medieval chronicle asserts that Samuel's daughter, Theodora Kosara, fell in love with Vladimir and begged her father for his hand. The tsar allowed the marriage and returned Duklja to Vladimir, who ruled as his vassal. Vladimir took no part in his father-in-law's war efforts. The warfare culminated with Tsar Samuel's defeat by the Byzantines in 1014 and death soon after. In 1016, Vladimir fell victim to a plot by Ivan Vladislav, the last ruler of the First Bulgarian Empire. He was beheaded in front of a church in Prespa, the empire's capital, and was buried there. He was soon recognized as a martyr and saint. His widow, Kosara, reburied him in the Prečista Krajinska Church, near his court in southeastern Duklja. In 1381, his remains were preserved in the Church of St Jovan Vladimir near Elbasan, and since 1995 they have been kept in the Orthodoxcathedral of Tirana, Albania. The saint's remains are considered Christian relics, and attract many believers, especially on his feast day, when the relics are taken to the church near Elbasan for a celebration. (Full article...)
.png)
