Jesus People USA

Add links
From Wikipedia, the free encyclopedia
This article is about Jesus People USA. For the Jesus people movement, see Jesus movement.

Jesus People USA
Formation1972
TypeChristian
Location
Official language
English
Websitejpusa.org

Jesus People USA (JPUSA) pronounced: ǰ-pu-sa is a Christian intentional community[1] in Uptown, on the North Side of Chicago, Illinois.

JPUSA emerged from Jesus People Milwaukee in 1972, and maintains one of the largest continuing communities (100-450 members) produced by the Jesus movement.[2] In 1989, JPUSA joined the Evangelical Covenant Church as a member congregation, and currently has eight pastors credentialed with the ECC. The community organized the annual Cornerstone Festival from 1984 until 2012.[3]

Background[edit]

Today Jesus People USA is "one of the largest single-site communes in the United States"[4] and is certainly one of the few communes with such an eclectic cultural mix of hippies, punks, "crusties" and other members from various subcultures.[5]

Cornerstone magazine and the Christian rock band the Resurrection Band are part of the JPUSA community. In recent years, Resurrection Band disbanded, but Glenn Kaiser continues touring and playing, both solo and with the blues-based GKB (Glenn Kaiser Band). JPUSA also has its own recording company, Grrr Records. JPUSA was once the home of film producer/art promoter Anthony Cox (who was formerly the husband of Yoko Ono) and their daughter Kyoko, singer/songwriter Daniel Smith as well as bass player/vocalist Christian Wargo.

Legacy and continued presence in Chicago[edit]

JPUSA's social significance stems more from the group's continued presence in Chicago and its historic roots in the 1960s, according to sociologist Shawn Young. It is one of the most contemporary significant groups from the Jesus movement era:

Founded in 1972, this community is one of the most significant surviving expressions of the original Jesus Movement of the sixties and seventies and represents a radical expression of contemporary countercultural evangelicalism. JPUSA's blend of Christian Socialism, theological orthodoxy, postmodern theory and ethos of edgy artistic expression (as demonstrated at their annual music festival) prove what some scholars have longed suspected: evangelicalism is a diverse, complex movement, which simply does not yield to any attempt at categorization. [6]

Controversy[edit]

Enroth controversy[edit]

In 1993 JPUSA elders learned that Dr. Ronald Enroth was researching a sequel to his book Churches That Abuse, which was said to mention issues of abuse within JPUSA. Despite efforts of elders to convince Enroth to edit JPUSA out of the book, it was published in 1994 and included a full chapter of accounts of alleged abuse within the group. The release of the book set off a "firestorm of debate among religious scholars." JPUSA elders referred to the book as "poison in the well." Ruth Tucker, a professor at Trinity Evangelical Divinity School, defended the movement, saying Enroth was "sadly misdirected and his research methods seriously flawed." Paul R. Martin, the director of Wellspring Retreat and Resource Center, one of the few residential treatment centers in the world for former members of "abusive groups," supported Enroth's findings, saying that his facility had seen a flood of requests for help from former members and that JPUSA "displays virtually every sign that I watch for in overly authoritarian and totalistic groups."[7] Ronald Enroth himself responded to JPUSA in the book, in part, with:

There has been much correspondence between leaders of the Covenant Church and JPUSA and me since I began to do the research for this book. They have questioned the integrity of my reports, the reliability of my respondents, and my sociological methodology, but I have conducted more than seventy hours of in-depth interviews and telephone conversations with more than forty former members of JPUSA. They have also largely discounted the reports of abusive conditions past and present in the JPUSA community. ... Unwilling to admit serious deficiencies and insensitivity in their pastoral style, the leaders of JPUSA have instead sought to discredit the former members who have cooperated with my research efforts.[8][page needed]

According to a later newspaper article, as a result of the book's mention of JPUSA, "scores" of members decided to leave the group.[9]

Chicago Tribune criticism[edit]

In 2001, the Chicago Tribune published a two-part article primarily critical of the movement, with quotes from several ex-members accusing the group of authoritarian practices.[7][9] One of the JPUSA activities criticized in the article includes "adult spankings," employed after charismatic leader Jack Winters introduced it as a means to heal the "inner child." The practice, which lasted approximately four years in the mid-1970s, was abandoned by the group, with leaders citing it as reflective of how "spiritually immature" the group was at the time.[7]

JPUSA issued a response to the two-part article, found on their website, which accuses the article of "anti-religious bias and cultural intolerance."[10]

Accusations of sexual abuse[edit]

A lawsuit was filed in January 2014 against JPUSA and its parent denomination, the Evangelical Covenant Church claiming that children were sexually abused by members of JPUSA and its leadership covered it up for years.[11] No Place to Call Home is a documentary that shares the stories of former children of JPUSA members who allegedly were sexually abused.[12] As of March 3, 2015, the case was dismissed for want of prosecution.[13]

References[edit]

  1. ^ "Call of God Can Go in Unexpected Directions". Covchurch.org. Archived from the original on April 14, 2013. Retrieved January 28, 2013.
  2. ^ "ABOUT US | Jesus People USAJesus People USA". Jpusa.org. April 28, 2011. Retrieved January 28, 2013.
  3. ^ "Cornerstone Festival 2012 :: Home". Cornerstonefestival.com. June 30, 2011. Archived from the original on June 30, 2007. Retrieved January 28, 2013.
  4. ^ Timothy Miller (1999). "The Sixties Communes: Hippies and Beyond". Syracuse University Press. ISBN 9780815606017.
  5. ^ Young, Shawn David, M.A., Hippies, Jesus Freaks, and Music (Ann Arbor: Xanedu/Copley Original Works, 2005). ISBN 1-59399-201-7
  6. ^ Young, Shawn David (Summer 2010). "From Hippies to Jesus Freaks: Christian Radicalism in Chicago's Inner-City". Journal of Religion and Popular Culture. 22 (2): 3. doi:10.3138/jrpc.22.2.003.
  7. ^ a b c Scharnberg, Kirsten (April 1, 2001). "Commune's iron grip tests faith of converts: First of two parts". Chicago Tribune.
  8. ^ Enroth, Ronald M. (1994). Recovering from churches that abuse. Grand Rapids, MI: Zondervan Pub. House. ISBN 9780310398707. OCLC 30318174.
  9. ^ a b Scharnberg, Kirsten (April 2, 2001). "Exodus from commune ignites battle for souls: Second of two parts". Chicago Tribune. Archived from the original on November 26, 2020.
  10. ^ Thor (February 9, 2007). "An Official Response To The Chicago Tribune From Jesus People USA". jpusa.org. Archived from the original on February 9, 2007.
  11. ^ "Dozens of Children Abused at Evangelical Commune, Adult Survivors Allege". Gleanings - ChristianityToday.com. Retrieved September 18, 2015.
  12. ^ "JPUSA: A Tragic History of Sexual Abuse". Slow Church. Retrieved September 18, 2015.
  13. ^ "Case Information Summary for Case Number 2014-L-003364". Cook County Clerk of the Circuit Court Electronic Docket Search. March 3, 2015. Retrieved February 2, 2018.

External links[edit]

Retrieved from "https://en.wikipedia.org/w/index.php?title=Jesus_People_USA&oldid=1145486776"